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What is the clergy? Definition, church hierarchy. Orthodoxy in Russia

November 4th, 2013 , 11:49 pm

Original taken from mamlas in Black and White Spirit

How are white clergy different from black clergy?

In the Russian Orthodox Church there is a certain church hierarchy and structure. First of all, the clergy is divided into two categories - white and black. How are they different from each other? The white clergy includes married clergy who did not take monastic vows. They are allowed to have a family and children.

When they talk about the black clergy, they mean monks ordained to the priesthood. They devote their entire lives to serving the Lord and take three monastic vows - chastity, obedience and non-covetousness (voluntary poverty).

A person who is going to take holy orders is required to make a choice even before ordination - to marry or become a monk. After ordination, a priest can no longer marry. Priests who did not marry before being ordained sometimes choose celibacy instead of becoming a monk—they take a vow of celibacy.

Church hierarchy

In Orthodoxy there are three degrees of priesthood. At the first level are deacons. They help conduct services and rituals in churches, but they themselves cannot conduct services or perform sacraments. Church ministers belonging to the white clergy are simply called deacons, and monks ordained to this rank are called hierodeacons.

Among the deacons, the most worthy can receive the rank of protodeacon, and among the hierodeacons, the eldest are archdeacons. A special place in this hierarchy is occupied by the patriarchal archdeacon, who serves under the patriarch. He belongs to the white clergy, and not to the black clergy, like other archdeacons.

The second degree of priesthood is priests. They can independently conduct services, as well as perform most of the sacraments, except for the sacrament of ordination to the priesthood. If a priest belongs to the white clergy, he is called a priest or presbyter, and if he belongs to the black clergy, he is called a hieromonk.

A priest can be elevated to the rank of archpriest, that is, senior priest, and a hieromonk - to the rank of abbot. Often archpriests are the abbots of churches, and abbots are the abbots of monasteries.

Highest priestly rank for white clergy, the title of protopresbyter, is awarded to priests for special merits. This rank corresponds to the rank of archimandrite in the black clergy.

Priests belonging to the third and highest degree of priesthood are called bishops. They have the right to perform all sacraments, including the sacrament of ordination of other priests. Bishops govern church life and lead dioceses. They are divided into bishops, archbishops, and metropolitans.

Only a clergyman belonging to the black clergy can become a bishop. A priest who has been married can be elevated to the rank of bishop only if he becomes a monk. He can do this if his wife has died or has also become a nun in another diocese.

The local church is headed by the patriarch. The head of the Russian Orthodox Church is Patriarch Kirill. In addition to the Moscow Patriarchate, there are other Orthodox patriarchates in the world - Constantinople, Alexandria, Antioch, Jerusalem, Georgian, Serbian, Romanian And Bulgarian.

In Orthodoxy and Catholicism, the clergy (clergy) includes only men. Protodeacon is the title of the white clergy, the chief deacon in the diocese at the cathedral. In Orthodoxy there are three degrees of priesthood: deacon, priest, bishop. Deacons, let us remind you, are the lowest degree of clergy in Orthodoxy. The table shows the ranks of the white clergy and the corresponding ranks of the black clergy. The clergy includes priests, deacon, psalm-reader, sexton, etc.

The laity today are often confused about how a bishop differs from a metropolitan, and a priest from an archpriest. Well, who the sexton or subdeacon is is generally a “dark forest” for the majority, so they are poorly versed in the ranks of the clergy and do not even know how to address them correctly. In Old Testament times (about 1500 years before the birth of Christ), the founder of Judaism, the prophet Moses, chose and dedicated special persons for worship - high priests, priests and Levites.

In the New Testament, Jesus Christ chose twelve apostles from among his many followers and gave them the right to teach, perform worship, and lead believers. Over time, the apostles transferred their authority to other chosen persons, establishing the same as in Old Testament, three degrees of hierarchy. The ministry of the first deacons (from Greek “diakonos” means “servant”) consisted of caring for the poor and helping the apostles in performing the sacraments.

Orthodoxy in Russia

Thus, from the times of the apostles to the present day, there are three degrees of hierarchy in the Church: the highest - bishop, middle - priest and lowest - deacon. Deacons and priests can be either married (but only in their first marriage) or monastics, and bishops can only be monastics. A laborer is a person who lives and works in a monastery during vacations in order to test his desire to become a monk.

What is the difference between bishops, priests and other clergy?

A novice under tonsure is still the same, but the sacrament of tonsure has been performed on this person and he has the right to wear a cassock. When a monk is ordained, he can become a hierodeacon (monk-deacon), a hieromonk (monk-priest), then an abbot and an archimandrite.

Monasticism in the world

Belonging to one degree or another of monasticism implies a difference in the level of strictness of monastic life and is expressed through differences in monastic clothing.

What are “white” and “black” monks?

Bishops can perform all Sacraments and all church services. This means that bishops have the right not only to perform ordinary Divine services, but also to ordain (ordain) clergy, as well as to consecrate chrism and antimensions, which is not given to priests.

Orthodoxy for Beginners

He may have assistants in the form of suffragan bishops. The bishops of ancient capitals, such as Jerusalem, Constantinople (Constantinople), Rome, Alexandria, Antioch, and since the 16th century the Russian capital of Moscow, are called patriarchs.

Unlike Catholicism (where the Pope is considered the vicar of Christ on earth, and therefore infallible), the Orthodox patriarch is not endowed with the status of infallibility. He governs the Church together with the Holy Synod, which includes bishops on a permanent basis. A priest can perform six sacraments of the Church, except for the sacrament of ordination, that is, elevation to one of the degrees of the church hierarchy, that is, in addition to the sacrament of the priesthood and the consecration of the world and antimensions.

Roman Catholic monasteries within Russia

A priest who is in the monastic order is called a hieromonk, and one who has accepted the schema is called a schema monk. Especially worthy of the archimandrites are elected bishops. In the Christian community there are also positions: assistant rector (church warden) and treasurer.

He has the right to directly participate in the performance of the sacraments, but cannot administer them himself (except for baptism, which, in case of emergency, can also be performed by the laity). The title of protodeacon was complained of in the form of a reward for special merits, as well as to deacons of the court department. Currently, the title of protodeacon is usually given to deacons after 20 years of service in the priesthood. Protodeacons are often famous for their voice, being one of the main decorations of the divine service.

In addition to persons of holy orders (clergy), in church services Lay people occupying lower official positions also take part - subdeacons, psalm-readers and sextons. Altar boy is the name given to a male layman who helps the clergy at the altar. The term is not used in canonical and liturgical texts, but became generally accepted in this meaning by the end of the 20th century. in many European dioceses and in the Russian Orthodox Church.

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In the Siberian dioceses of the Russian Orthodox Church it is not used; instead of it in given value the more traditional term sexton is usually used, as well as novice. The sacrament of priesthood is not performed over the altar boy; he only receives a blessing from the rector of the temple to serve at the altar.

In the Orthodox Church, readers are ordained by bishops through a special rite - hirothesia, otherwise called “ordaining”. This is the first initiation of a layman, only after which can he be ordained as a subdeacon, and then ordained as a deacon, then as a priest and, higher, as a bishop (bishop).

Some other terms are also used in church life. In the Russian Orthodox Church, when formally addressing a bishop, he is called “Your Eminence,” and an archbishop and metropolitan is called “Your Eminence.”

How are white clergy different from black clergy?

In the Russian Orthodox Church there is a certain church hierarchy and structure. First of all, the clergy is divided into two categories - white and black. How are they different from each other? © The white clergy includes married clergy who did not take monastic vows. They are allowed to have a family and children.

When they talk about the black clergy, they mean monks ordained to the priesthood. They devote their entire lives to serving the Lord and take three monastic vows - chastity, obedience and non-covetousness (voluntary poverty).

A person who is going to take holy orders is required to make a choice even before ordination - to marry or become a monk. After ordination, a priest can no longer marry. Priests who did not marry before being ordained sometimes choose celibacy instead of becoming a monk—they take a vow of celibacy.

Church hierarchy

In Orthodoxy there are three degrees of priesthood. At the first level are deacons. They help conduct services and rituals in churches, but they themselves cannot conduct services or perform sacraments. Church ministers belonging to the white clergy are simply called deacons, and monks ordained to this rank are called hierodeacons.

Among the deacons, the most worthy can receive the rank of protodeacon, and among the hierodeacons, the eldest are archdeacons. A special place in this hierarchy is occupied by the patriarchal archdeacon, who serves under the patriarch. He belongs to the white clergy, and not to the black clergy, like other archdeacons.

The second degree of priesthood is priests. They can independently conduct services, as well as perform most of the sacraments, except for the sacrament of ordination to the priesthood. If a priest belongs to the white clergy, he is called a priest or presbyter, and if he belongs to the black clergy, he is called a hieromonk.

A priest can be elevated to the rank of archpriest, that is, senior priest, and a hieromonk - to the rank of abbot. Often archpriests are the abbots of churches, and abbots are the abbots of monasteries.

The highest priestly rank for the white clergy, the title of protopresbyter, is awarded to priests for special merits. This rank corresponds to the rank of archimandrite in the black clergy.

Priests belonging to the third and highest degree of priesthood are called bishops. They have the right to perform all sacraments, including the sacrament of ordination of other priests. Bishops govern church life and lead dioceses. They are divided into bishops, archbishops, and metropolitans.

Only a clergyman belonging to the black clergy can become a bishop. A priest who has been married can be elevated to the rank of bishop only if he becomes a monk. He can do this if his wife has died or has also become a nun in another diocese.

The local church is headed by the patriarch. The head of the Russian Orthodox Church is Patriarch Kirill. In addition to the Moscow Patriarchate, there are other Orthodox patriarchates in the world - Constantinople, Alexandria, Antioch, Jerusalem, Georgian, Serbian, Romanian And Bulgarian.

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Steps on the way to the top of the church hierarchy
Details

In Orthodoxy, only men can have holy orders. The clergy constitutes three degrees of priesthood: deacon, priest (priest) and bishop (bishop). The clergy is divided into white (deacons and priests who must be married) and black (monks who have taken a vow of celibacy). Only a representative of the black clergy can become a bishop

The first representatives of the clergy in Rus' appeared during its baptism under Prince Vladimir. And over more than 1000 years of history, the Orthodox clergy became a fairly prominent class, especially before the revolution. Indeed, during the years of Soviet power, very a large number of clergy died in the camps.
At the end of the last century, churches, monasteries, and seminaries began to open, and the number of clergy began to increase again.
The clergy in the Russian Orthodox Church is divided into white (priests who have not taken monastic vows) and black (monastics). Monks take vows when they take vows. Before a person takes holy orders, he must decide whether he will become a monk or a married priest. After all, according to the rules, after ordination a priest can no longer marry. Celibacy is also possible - a vow of celibacy. In Orthodoxy, deacons and priests can be both married and monastics, while hierarchs can only be monastics.
Orthodoxy has three ranks of hierarchy: diaconate, priesthood, and bishopric.
Deacons are assistants to priests and bishops during divine services. But they themselves have no right to perform any sacrament without priests.
Priests are clergy who have the right to independently perform almost all the sacraments (except for ordination to the priesthood - this is the prerogative of the bishop).
Bishops are clergy of the highest degree of priesthood who have full power in the Church.
The hierarchical ladder is as follows: bishop, archbishop, metropolitan, patriarch.

White clergy ranks

Representatives of the white clergy are closer to the laity, and in number they make up approximately three-quarters of the entire clergy. Almost every village operates or is being revived Orthodox church, in cities there are several dozen parish churches. If the parish is small, then one priest serves. In large parishes, pastoral service is carried out by an archpriest, a priest, and a deacon. The clergy are helped by the laity.
An altar boy is a man who helps the priest at the altar (another name is sexton, novice). Nowadays, his duties can be performed either by nuns or elderly single women due to the fact that there are not always believing men who want to serve the Lord in this way. Altar servers do not go through the sacrament, the rector simply blesses them to serve: to light candles and lamps in the altar and at the iconostasis in time, prepare vestments, bring prosphora, wine, incense, light the censer, serve cloths for wiping lips during Communion, tidy up the altar.
Psalmist (or reader) is a rank of clergy that does not have the degree of priesthood. Readers read the Holy Scriptures and prayers aloud during the service. If necessary, abbots can give other obediences to the readers. In Orthodoxy, a layman, before becoming a reader, undergoes hirothesia - a rite of passage to become a bishop. Without this first ordination one cannot become a subdeacon, be ordained a deacon, and then a priest.
A subdeacon is a clergyman who usually serves the bishop during his sacred rites: he carries candles, lays out an eagle, washes the bishop’s hands, and clothes. The subdeacon does not have a sacred degree, although he wears a surplice and wears an orarion - an accessory to the deaconate, symbolizing angelic wings.
Deacon is the first degree of priesthood. Deacons assist priests during divine services, but do not have the right to perform the service themselves. Currently, not all churches have deacons; it is difficult for a small parish to support a large clergy.
Protodeacon is the chief deacon in the cathedral. The title can be given after 20 years of service in the priesthood.
Priest is the first title of a clergyman; the priest received the power to teach Orthodoxy to his flock, perform the Sacraments (except for the ordination of priests), and conduct services, including the Liturgy (except for the consecration of the antimension).
Archpriest is a title given to a priest as a reward. The initiation into archpriest is carried out by the bishop during consecration.
Protopresbyter is the highest rank of the white clergy. In the Russian Orthodox Church, this rank is awarded for special merits by decision of the Patriarch.

Black clergy ranks

Before becoming a monk or being tonsured, a person who has decided to devote his life to God undergoes novitiate, that is, preparation for tonsure, getting used to monastic life. The novice has no vows yet.
After tonsure, a person takes a different name, becomes a ryassophore, or monk, and takes a vow of obedience.
The monk, after accepting the minor schema, becomes a monk, again changing his name and taking the corresponding vows.
Next, the monk, having accepted the great schema, becomes a schemamonk, receives a different name, takes other, stricter vows, and more often lives separately from the brethren of the monastery. From the schemamonks come hermits, hermits, hermits and other performers of monastic feats, great prayer books.
Hierodeacon is a monk in the rank of deacon. Hieromonk is a monk who has the rank of priest. A monk can become a hieromonk only through ordination, and a white priest can only become a monk by taking monastic vows.
Hegumen is the abbot of the monastery, he is elected from among the hieromonks.
Archimandrite is a monastic rank, one of the highest in the Russian Orthodox Church, usually the abbot of a large monastery.
Bishop is the first rank of bishop, he heads the diocese,
Archbishop - heads a large diocese; sometimes this honorary title is awarded for great services to the Church.
A metropolitan is the head of a large region or district, which includes two or three dioceses.
Patriarch is the highest episcopal rank awarded to the head of an autocephalous church. The Primate of the Russian Orthodox Church is Patriarch Kirill.
Regardless of rank, representatives of both white and black clergy teach spiritual children in their service to God Orthodox faith and living according to God’s commandments, they bring the Good News to the world, enlightening everyone who is able to hear them, and having heard them, follow the commandments in life.

Into two categories: white and black. The first category includes those priests who did not take the monastic vow, the second includes those who took it. Taking the vow occurs at the time of becoming a monk. Before taking holy orders, a person must decide who he wants to be: a priest (they are allowed to have a wife) or a monk. Once ordination is completed, marriage becomes impossible for the priest. In addition, there is a vow of celibacy. It means complete celibacy. Religion allows priests and deacons to have a spouse, but the hierarch must be a monk.

In Orthodoxy there are three hierarchical ranks:

  1. diaconate;
  2. priesthood;
  3. bishopric.

During services, priests are assisted by deacons. However, the latter are deprived of the right to conduct them without the participation of a priest, who, in turn, can perform almost all the sacraments. Bishops carry out ordination to the priesthood; in their hands is all the power that the church can give to a person. This is the highest degree of priesthood.

At the base of the hierarchical ladder are bishops, followed by archbishops in increasing power, then the metropolitan and, finally, the patriarch.

Secular clergy

The white clergy is the largest, comprising the vast majority of the clergy. However, it is also closest to worldly life. In our state, small churches have been built in almost all, even small, populated areas. If the parish is small, there is one priest per parish. In a larger parish, an archpriest, a priest and a deacon are needed for pastoral service. In many ways, the position of the clergy depends on the participation and help of the laity. The hierarchy here is not very complicated.

Altar servers

At the altar, the priest also needs help, and he receives it from novices, who are called sextons, or altar servers. Not only men can play this role. Often these functions are taken on by nuns or elderly parishioners. Temples generally have a need for male believers who would like to take on the responsibility of serving God in this way.

To become a sexton, you do not need to go through the ritual of the sacrament. It is enough to receive a blessing to serve from the rector of a particular temple. Responsibilities of the altar server:

  • make sure that lamps and candles are burning at the iconostasis, arrange them;
  • prepare the priest's vestments;
  • bring wine, prosphora and incense on time;
  • during communion, bring a cloth with which to wipe your lips;
  • maintain order in the altar.

All these actions are quite within the power of the majority of believers who want to serve the Lord and be at the temple.

Readers

Readers, or psalmists in other words, do not have the sacred degree. The task of these people is to read the texts of prayers and Holy Scripture when the service takes place. But in some cases, the abbots of temples may give other instructions to the readers. The rite of consecration, ordaining a person to become a reader, is conducted by the bishop. If the rite is not performed, the reader will then not be able to try himself in the role of subdeacon, deacon and priest.

Subdeacons

During sacred ceremonies, bishops require assistants. Subdeacons act in this capacity. Their task includes offering candles, laying out the eagle, vesting the bishop, and washing his hands. Despite the fact that these clerics wear orari and put on surplices, they do not possess a sacred degree. By the way, the surplice and the orarion are parts of the deacon’s vestments, while the orarion symbolizes the wings of an angel.

Deacons

The first degree of priesthood includes deacons. Their the main objective- assist priests during services. They themselves, alone, cannot conduct any services. Since maintaining a large clergy is not an easy task, not all small parishes have deacons.

Protodeacons

These clergy are the chief deacons at cathedrals. Only those who have held holy orders for at least two decades are awarded rank.

In addition, there are patriarchal archdeacons - those who serve the patriarchs. Unlike other archdeacons, they belong to the white clergy.

Priests

This title is considered the first in the priesthood. The priests begin the flock, perform all the sacraments, with the exception of ordination, and conduct services (but do not consecrate the antimension).

Most parishioners are accustomed to calling priests priests. A white priest also bears the name “presbyter,” and one belonging to the black clergy is called “hieromonk.”

Archpriests

As a reward, this title may be given to a priest. They are initiated into it during the sacrament of consecration.

Protopresbyter

This rank is the highest rank of the white clergy. Traditionally Russian Orthodox Church issues this title only for special spiritual merits, and the decision on the award is made by the patriarch himself.

Bishops

The third degree of priesthood is occupied by bishops, who are able to conduct absolutely all Orthodox sacraments. They may also conduct ordination for clergy. They are the ones who control the entire life of the church, who lead the dioceses. Bishops include bishops, metropolitans and archbishops.

Black clergy

The decision to lead a monastic lifestyle is one of the most difficult in a person’s life. Therefore, before becoming a monk, you must go through novitiate. This is preparation, primarily moral, for dedicating your entire life to the Lord. During this time, you can get used to monastic life and reflect on the necessity of the vow.

After tonsure, a person is given a new name. From that moment on, he was called “Rassophore”, or “monk”. When he accepts the minor schema, he is called a monk, at which time his name changes again and he takes on additional vows.

When accepting the great schema, the monk turns into a schemamonk, his vows become even more strict and his name changes again. Usually schemamonks do not live with the monastery brethren. Often they go into hermitage or become hermits or hermits. They are the ones who perform famous monastic feats.

Hierodeacons and hieromonks

A monk who has accepted the rank of deacon becomes a hierodeacon. If he has the rank of priest, then it is correct to call him a hieromonk. In this case, the title is obtained upon completion of the consecration procedure. White priests can become hieromonks only after monastic tonsure.

Abbots

The abbots of monasteries are called abbots. To become one, you must go through the procedure of election among the hieromonks.

Archimandrites

These clergy belong to one of the highest Orthodox monastic ranks. As a rule, it is issued to the abbots of large monasteries.

It is interesting that archpriests can also become archimandrites: in the event of the death of their mother and when deciding to lead a monastic lifestyle.

Bishops and archbishops

The leadership of dioceses is available to bishops who are ranked among the first rank of bishop. Large dioceses are headed by archbishops. The latter title is considered honorable and can be awarded to those who have great merits before God and the church.

Metropolitan

Over several dioceses located in the same district or in the same region, the metropolitan presides.

Patriarch

Patriarchs belong to the highest rank of bishops; they head local churches. Only a person who is the head of an autocephalous church can be ordained. In Russia, a representative of this rank in this moment- Patriarch Kirill.

Features of tonsure as a monk

Monasticism is a special way of life for the sake of serving God. Monks have many differences from white clergy. The tonsure can be called the second baptism, because through it a person’s soul is renewed and reborn. After the ceremony, the person is considered to have renounced the world and is henceforth clothed in the image of an angel.

But becoming a monk is not so easy. It is not enough to just make this decision; you need to justify it and go through a kind of probation. During it, the candidate goes through the so-called “monastic work,” which includes three steps:

  1. the life of a worker;
  2. the title of candidate for novitiate;
  3. novitiate.

The difference between the steps is great. Every believer who goes to church can work in it if he has a desire to work for the glory of God. Workers may have families and children. In some cases they are even paid wage. But if such a person - a servant - lives at a monastery, then he takes upon himself the obligation to comply with the rules adopted there and give up harmful habits.

Upon entering a monastery, a person receives the title of candidate novice. From this moment on, he must begin to figure out how monastic life suits him. The confessor, as well as the abbot of the monastery and the elder brothers, independently determine how long he will remain in the monastery in this capacity.

A novice becomes one who has successfully completed the probationary period, still expresses a desire to live in the monastery, and who is not restrained by any external obstacles. To do this, you need to write a petition to the ruling bishop, which accompanies the letter on behalf of the rector. The diocesan authorities must give their blessing, after which the brother can become a resident of the monastery.

Types of tonsure in monasticism

There are three types of monastic tonsure accepted in Orthodoxy. In accordance with them, monks become:

  1. ryassophores;
  2. those who have passed through the small schema;
  3. those who have passed through the great schema.

Rassophors undertake to live in a monastery for at least three years. Only in the case of a terminal illness can a candidate write a petition to be tonsured a monk before three years have passed.

During the ceremony they read special prayers, with the help of a cross, the hair is cut, the old name is changed (although in some cases the tonsured person can keep his old one), and the vestment takes place. During tonsure there is no need to pronounce vows, but the very fact of freely entering the path of a monk implies taking on obligations before the Lord. These obligations mean, first of all, the so-called pure living. The intercession of the saint whose name is taken during the ritual helps with this.

Some monasteries skip the stage of the cassock ceremony and immediately perform the sacrament of the minor schema. There is evidence of believers who immediately accepted the great schema. This means maintaining an individual approach to each believer in Orthodox tradition. It is during the small and great schema that people who become monks make vows to God and renounce worldly life. From this moment on, they not only have a new name and vestments, but also a new life.

Despite these differences, clergy of both types of clergy have a common task: to teach children and adults Orthodoxy and right life, enlighten and bring good. Both white and black clergy- a very important part of serving God, and not only Orthodoxy, but also Catholicism has this system.