Hindi where spoken. Foreign languages—Hindi. Historical explanation of the country's characteristics

Performing namaz is one of the obligatory pillars of the Islamic religion. It must be followed by every true believer. Prayer frees the mind, calms the soul and purifies the consciousness. Namaz is a five-fold prayer that helps Muslims turn to God and cope with difficult situations. But in order to read namaz correctly, it is necessary to follow certain rules and perform namaz at certain times of the day and night.

Times and names of prayers

Each prayer includes several rak'ahs, sequences of actions. They consist of reading certain surahs of the Koran in a standing position and two types of bows: to the waist and to the ground.

• Morning prayer is called Fajr and consists of 2 rak'ahs. It is performed from the moment the first signs of dawn appear until the final sunrise. The prayer stops as soon as the sun completely leaves the horizon.
• Lunch – Zuhr – 4 rakats. Starts a couple of minutes after noon.
• Afternoon - Asr - 4 rak'ahs. It takes place a few hours before sunset. It is fundamentally necessary to finish praying before the sun begins to disappear below the horizon.
• Evening - Maghrib - 3 rak'ahs. It is performed immediately after the sun has set, but before the evening glow has disappeared.
• Night – Isha – 4 rak’ahs. Done late in the evening. The time for prayer is until dawn. However, it is better not to delay and perform the prayer on time.

In addition to the basic actions, there are desirable prayers for which Allah will reward believers. For beginners, of course, to begin with, it is enough to learn the main part of the ritual and get used to a regular schedule of five times prayer. But after this becomes a habit, it is advisable to add the rest of the sunnat prayers.

Preparation for prayer

Before you start praying, you need to:

• Cleanse the body: perform small ablution, wudu. If necessary, the believer must make ghusl.
• Wear clean and neat clothing: Muslim women must cover their awrah, but they may not cover their face, feet or hands. In this case, the hair should be hidden under clothing. Men do not need to cover their heads.
• Observe the timing of a particular prayer.
• Turn towards the qibla, the shrine of the Kaaba, which is located in Saudi Arabia, Mecca.
• Lay down a prayer rug, a clean towel or sheet.
• Get into a pose. Women should stand straight, legs together, and arms along the body. Men should place their feet shoulder-width apart, lower their arms freely, and look down in front of them.
• Mentally express the intention in your heart to read the prayer. Every Muslim must begin such an important task with sincerity and respect and approach with full responsibility the intention of performing namaz for the pleasure of the Almighty God.

Once all of the above points have been completed, the believer can begin prayer.

How to read namaz correctly

If the intention is pronounced silently, then everything else - the introductory takbir, dua, suras of the Koran - is spoken out loud. Not necessarily in a full voice, perhaps in a whisper, because the situation is not always conducive to complete unity.

1. From the position in which you are standing, raise your palms to your shoulders and say out loud the expression “Allahu Akbar!” This will be the opening takbir. Watch the aura: the sleeves should not fall down. Otherwise, the prayer will not be performed.
2. Cross your arms at chest level. Place your right palm on top. Read Surah Al-Fatihah.
3. Bow at the waist. Remember, men should bow lower than women and look down at their feet. Place your hands on your knees, but do not clasp them.
4. Return to the starting position.
5. Make a prostration and simultaneously say the phrase “Allahu Akbar.” To do this, kneel down, then lean on your palms and elbows and touch the ground with your nose and forehead. As you do this, press your toes into the ground.
6. With the same words, go to a sitting position and say the phrase “Subhanallah.”
7. Prostrate again and at the same time say the phrase “Allahu Akbar.”
8. Return to the starting position to make the second rak'ah.

1. Start, as at the very beginning, by reading Surah Al-Fahita. You can choose the words of dhikr, read some small surah.
2. Now bow to the waist and to the ground, as you did during the first rak'ah.
3. Sit on your feet so that your palms are on your knees and both legs are turned to the right side. This way you will sit not on your feet, but on the floor. In this position, recite the dua Attahiyat. Afterwards, if you are performing Fajr prayer, say the end of the prayer.

If you are reading a prayer that consists of three or four rakats, then after the dua, change your position: get up, stand straight and do the next rakats. Then Muslims can turn to Allah Almighty in free form in any language with prayers and requests for personal matters. The Lord will definitely hear you after prayer and help you.

Consists of 2 cancers of the Sunnah and 2 cancers of the Farza. First, 2 cancers of the Sunnah are performed, then 2 cancers of the Farza.

2 cancers of the Sunnah of Fajr

1st cancer"at:

1. Stand in the direction of the Qibla so that the distance between your feet is 4 fingers wide.
2. Intention: “I intend to perform 2 cancers of the sunnah of today’s Fajr prayer for the sake of Allah.”
3. With the words “Allahu Akbar”, perform the opening takbir. Men raise their hands, pointing their palms towards the Qibla - so that the pads of their thumbs touch their earlobes. Women raise their hands, palms facing the Qiblah with fingers closed so that the fingertips are at shoulder level.
4. Qiyam – standing after takbir. Hands are closed, it is advisable to look at the place of sajda. Men should place their right hand on top of their left, with the little finger and thumb of their right hand clasping their left hand. In this position, your hands should be kept on your stomach just below the navel. Women place their right hand on their left and hold them at chest level.
5. In the qiyam (standing) position, the dua “Subhanaka”, “A”uzu-Bismillah”, sura “Al-Fatihah” and sura from the Koran are read sequentially.
6. Ruku"u – bow from the waist. With the words “Allahu Akbar” make a bow from the waist and in this position read:

Subhana Rabbi al "Azym"- 3 times

Meaning: “Praise be to my Great Lord.”

Men place their hands on their hands, with their fingers apart, on their knees and keep their legs and back straight; for women, their knees and back are not completely bent, but their fingers are gathered together.

1. Straightening with the hand with the words:

Sami"Allahu liman hamidah

Meaning: “The Almighty hears those who praise Him.”

Fully straightened, pronounce:

Rabbana lakal hamd

Meaning: “Our Lord, only You are the praise.”

1. Sujud - prostration. Having said “Allahu Akbar,” touch the floor first with your knees, then with your hands, then with your forehead and nose; in this case, the head is between the hands, the legs do not leave the ground, the eyes look at the tip of the nose. In this position, repeat 3 times:

Subhana Rabbi al-A'la

During sajda, men's elbows do not touch the ground and are spread away from the sides. The feet are parallel to each other, the toes are directed towards the Qibla. In women, the elbows are pressed to the sides, the legs are in the same position as in men.

1. Ku'ud - sitting between two sujuds: with the words “Allahu Akbar”, lift your forehead from the ground and sit on your knees. Place your hands on your knees, look at your hips.

Men sit on their left leg, with the toes of their right leg bent and pointed towards Qibla; women sit on their left thigh, tucking both legs under themselves and pointing their feet to the right side, with their toes towards the Qibla.

1. With the words “Allahu Akbar” the second Sujud is performed and in this position it is read:

Subhana Rabbi al A'la- 3 times

Meaning: “Praise be to my Lord, who is above all.”

1. Exit from Sujud. First, you should raise your head, then lift your hands off the ground, place them on your hips and rise from your knees. Stand up with the words “Allahu Akbar” (to read the second cancer) and in the qiyama (standing) position, close your hands on your stomach (men) or chest (women).

The above points (from 1st to 11th) constitute the 1st cancer "at.

2nd cancer"at:

1. Standing, read Bismillah, Surah Al-Fatiha and a Surah from the Koran in sequence.
2. Just as in the first cancer, with the words “Allahu Akbar” make a bow and say:

"Subhana Rabbi al "Azym"- 3 times

1. Straightening up with the words “Sami”Allahu liman hamidah”, straighten up completely and say:

“Rabbana lakal hamd.”

1. With the words “Allahu Akbar”, make sajdah. In this position, “Subhana Rabbi al A'la” is read 3 times.
2. With the words “Allahu Akbar”, sit between sajdas.
3. With the words “Allahu Akbar”, perform the second sujud and say “Subhana Rabbi al A"la” 3 times.
4. Last seat. Saying “Allahu Akbar”, rise from the sajdah position and sit on your knees. The hands are on the knees, the eyes are looking at the hips. Men sit on their left leg, with the toes of their right foot bent and pointed towards Qibla. Women sit on their left thigh, tucking both legs under them and pointing their feet to the right side, with their toes towards the Qibla.
5. Sitting, read “Tashahhud”, “Salavat”, “Rabbana” in sequence.
6. Salam - First turn your head to the right (while looking at your shoulder) and say:

“Assalamu alaikum wa rahmatullaah.”

Meaning: “Peace be upon you and the mercy of Allah.”

1. Also, turning your head to the left, say:

« Assalamu alaikum wa rahmatullaah".

1. Raising your hands to shoulder level, with your palms facing up, read du "a after salam:

“Allahumma antassalamu wa minkassalamu tabarakta ya zal jalayali wal ikram.”

After this, wipe your face with your palms.

Two cancers of the sunnah of Fajr prayer are completed.

Ildus hazrat Fayzov, especially for the site

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22:12 2014

The Messenger of Allah (peace and blessings of Allah be upon him) said: “Pray as you saw me praying”(Bukhari)

Below we have collected for you training videos and a detailed description of the entire prayer from beginning to end. May this material benefit Muslims.

Brief training in prayer. For those who want to learn, but don't know where to start.

Every Muslim should know that the acceptance of his actions by Allah Almighty depends on his compliance with the following two conditions: Firstly, the act must be done sincerely and only for the sake of Allah Almighty. Moreover, when performing this act, a Muslim should fear only Allah, love Him more than anything else and hope only for His mercy. Secondly, a Muslim must perform this or that act in the same way as the Prophet Muhammad, peace and blessings of Allah be upon him, did it, i.e. in accordance with his Sunnah.

The absence of one of these conditions makes the ritual of worship invalid, be it prayer, ablution, fasting, zakat, etc. Therefore, in an effort to put an end to disagreements and misunderstandings related to prayer and purification, when writing this article, we exclusively relied on the verses of the Holy Quran and the authentic hadiths of the Messenger of Allah, peace and blessings of Allah be upon him.

ETIQUETTE OF NATURAL NEEDS

1. A person performing natural needs must choose a place where people cannot see him, hear sounds during the release of gases and smell excrement.

2. It is advisable to say the following words before entering the toilet: “Allahumma inni a’uzu bika mina-l-khubusi wa-l-habais!” (“O Allah! I resort to You from the vile male and female devils!”).

3. A person exercising natural needs should not talk to anyone, say greetings, or respond to anyone’s call unless necessary.

4. A person who performs natural needs, out of respect for the sacred Kaaba, should not turn his face or back to it.

5. It is necessary to avoid contact with excrement (feces and urine) on the body and clothing.

6. It is necessary to avoid exercising natural needs in places where people walk or rest.

7. A person should not fulfill his natural needs in standing water or in the water in which he bathes.

8. It is not advisable to urinate while standing. This can only be done if two conditions are met:

a. if you are sure that urine will not get on your body or clothes;

b. if a person is sure that no one will see his private parts.

9. It is necessary to clean both passages with water or stones, paper, etc. However, cleansing with water is the most preferred.

10. You need to clear both passages with your left hand.

11. After leaving the toilet, it is advisable to say the following words: “Gufranak!” (“I ask for your forgiveness, Lord!”)

12. It is advisable to enter the toilet with your left foot and exit it with your right.

SMALL WASH

Allah Almighty said: “O you who believe! When you stand up for prayer, wash your faces and your hands up to the elbows, wipe your heads and wash your feet up to the ankles” (al-Maida, 6).

Conditions for performing ablution

A person performing ablution must:

1. be a Muslim;

2. be of age (according to some scientists);

3. not be mentally ill;

4. have clean water with you;

5. have the intention to perform a small ablution;

6. remove everything that prevents water from reaching the ablution organs (paint, varnish, etc.), and also, when performing a small ablution, do not leave any part of the ablution organs dry;

7. cleanse the body of impurities;

8. get rid of feces and urine.

Actions that invalidate wudu

1. Excreta coming out of the anus or anus, such as urine, feces, prostate juice, gas, bleeding, etc.

2. Deep sleep or loss of consciousness.

3. Eating camel meat.

4. Direct touching of the genitals or anus (according to some scientists).

Actions that do not invalidate wudu

1. Anything that is excreted from the human body, excluding excrement coming from the anus and anterior passages.

2. Touching a woman.

3. Eating food cooked over fire.

4. Doubt about the validity of ablution.

5. Laughter or laughter.

6. Touching the deceased.

8. Nap.

9. Touching uncleanliness. (If you touch dirt, just wash it off with water).

Procedure for performing small ablution

A person performing a small ablution must intend to perform it in his soul. However, there is no need to say the intention out loud, because the Prophet, peace and blessings of Allah be upon him, did not say the intention out loud before ablution, prayer and other rites of worship. Starting the small ablution, you must say: “Bi-smi-llah!” (“In the name of Allah!”). Then you need to wash your hands three times. Then you need to rinse your mouth and nose three times and wash your face three times from one ear to the other and from where the hair grows to the end of the jaw (or beard). Then you need to wash both hands three times from the fingertips to the elbows inclusive, starting with the right hand. Then you need to wet your palms and rub your head with them. When wiping your head, you need to run your hands over it from the end of the forehead to the beginning of the neck, and then in the opposite direction. Then you need to insert your index fingers into the ear holes and wipe the outside of the ears with your thumbs. Then you need to wash your feet from the toes to the ankles inclusive, starting with the right foot. It is necessary to wash the spaces between the toes and pay attention to ensuring that the water reaches the heels. After completing ablution, it is advisable to say: “Ashhadu alla ilaha illa-llahu wahdahu la sharika lyah, wa-ashhadu anna Muhammadan abduhu wa-rasuluh, allahumma-j'alni mina-t-tavvabina wa-j'alni mina-l-mutatakhhirin! » (“I testify that there is no deity except Allah alone, Who has no partners, and I testify that Muhammad is His slave and messenger! O Allah! Make me one of the repentant and make me one of the self-purifying!”)

GREAT WASH

Cases in which great ablution becomes obligatory

1. After sexual intercourse (even if ejaculation did not occur), as well as after emission or ejaculation that occurred as a result of passionate desire.

2. After the end of menstruation and postpartum bleeding.

3. To perform Friday prayer.

4. After death: a deceased Muslim should be washed, unless he is a martyr who fell in the path of Allah.

5. When accepting Islam.

Cases in which great ablution is advisable

1. Great ablution of a person who washed a dead person.

2. Before entering the state of ihram to perform Hajj or Umrah, as well as before entering Mecca.

3. To re-engage in sexual intercourse.

4. It is advisable for a woman who has chronic bleeding to perform a long ablution before each prayer.

Procedure for performing great ablution

After a person intends to perform a great ablution, he must say: “Bi-smi-l-lyah!” (“In the name of Allah!”) and wash your hands. Then he must wash the genitals and anus, and then perform ablution. Then you need to pour water on your head three times, while combing your hair with your hands so that the water reaches the roots of the hair. Then you need to wash all remaining parts of the body three times. Then you should wash your feet three times. (This is how the Prophet Muhammad, peace and blessings of Allah be upon him, performed a great ablution).

If a medical bandage or plaster is applied to any organ of the body, then, when performing a small or large ablution, it is necessary to wash healthy areas of the body and wipe the bandage or plaster with a wet hand. If wiping a bandage or plaster with a wet hand harms the damaged organ, then in this case you should perform a sand bath.

WASHING WITH SAND (TAYAMMUM)

Sand washing is permitted if:

1. there is no water or there is not enough water to perform a small or large ablution;

2. a wounded or sick person is afraid that as a result of a small or large ablution his condition will worsen or his illness will prolong;

3. it is very cold, and a person cannot use water for small or large ablution (heat it up, etc.) and is afraid that the water will harm him;

4. there is little water and only enough for drinking, cooking and other necessary purposes;

5. it is impossible to reach water, for example, if an enemy or a predatory animal does not give the opportunity to approach the water, or if a person fears for his life, honor or property, or if he is imprisoned, or if he is unable to draw water from a well and etc.

Actions that invalidate sand ablution

Anything that invalidates wudu and wudu as stated earlier will also invalidate wudu. If, after performing ablution with sand, water is found or it becomes possible to use it, then ablution with sand also becomes invalid. A person who has performed namaz after he has performed ablution with sand should not perform this namaz again if he finds water. The expiration of a particular prayer does not invalidate sand ablution.

Procedure for performing sand ablution

After a person intends to perform a sand bath, he must say: “Bi-smi-l-lyah!” (“In the name of Allah!”), and then place your palms once on the place chosen for performing ablution with sand. Then you need to clean your palms of sand by blowing on them or clapping them together. Then you should wipe your face and hands with your palms.

Sand washing is permitted only with clean sand or similar substances.

You cannot perform ablution with sand in the presence of water, as this is contrary to Sharia, and in this case, the performed prayer will be considered invalid. Therefore, you cannot perform ablution with sand in the presence of water, even if the time of prayer is coming to an end: you must perform a small or large ablution with water, and then perform the prayer.

NAMAZ

Allah Almighty said: “But they were ordered only to worship Allah, serving him sincerely, like monotheists, to perform prayer and pay zakat. This is the right faith” (al-Bayyina, 98:5).

Malik ibn al-Khuwayris, may Allah be pleased with him, reported that the Prophet, peace and blessings of Allah be upon him, said: “Perform prayer as I do.”

Conditions required for performing namaz

Every Muslim who is of age and of sound mind is obliged to perform Namaz. To perform prayer, the following conditions must be present:

1. cleansing, i.e. you need to perform a small (or, if necessary, a large) ablution or a substituting ablution with sand, if necessary;

2. perform namaz at a strictly defined time for it;

3. the body and clothing of the person praying, as well as the place where prayer is performed, must be cleansed of contamination;

4. covering the parts of the body that Shariah commands to cover during prayer;

5. turning the face towards the holy Kaaba.

6. intention (in the soul) to perform one or another prayer.

Actions that invalidate prayer

1. Apostasy (may Allah Almighty protect us from this!);

2. deliberate failure to comply with any pillar, obligatory action or condition of prayer;

3. deliberately pronounce words and perform actions that are not related to prayer;

4. deliberately add unnecessary bows or bows to the ground, standing or sitting;

5. deliberate distortion of sounds or words, or changing the order of verses when reading Qur'anic suras, since this contradicts the order in which Allah sent these suras;

6. deliberate eating or drinking;

7. laughter or laughter (with the exception of a smile);

8. deliberately pronouncing the pillars and obligatory dhikrs pronounced during prayer in the soul, without moving the tongue;

9. finding water after performing ablution with sand.

Actions that are undesirable to perform during prayer

1. look up;

2. turning your head to the side for no reason;

3. look at things that distract from prayer;

4. put your hands on your belt;

5. place your elbows on the ground while bowing to the ground;

6. close your eyes;

7. without reason, make unnecessary movements that do not invalidate the prayer (itching, staggering, etc.);

8. perform namaz if it has already been served;

10. stand up for prayer while holding urine, feces or gas;

11. perform namaz with the sleeves of your jacket or shirt rolled up;

12. perform prayer with bare shoulders;

13. perform namaz wearing clothes with images of living beings (animals, people, etc.), as well as perform namaz on such images or facing them;

14. do not put an obstacle in front of yourself;

15. pronounce the intention to perform prayer with the tongue;

16. do not straighten your back and arms when bowing from the waist;

17. failure to align the rows of worshipers and the presence of empty seats in the rows when performing group prayers;

18. bring your head close to your knees and press your elbows to your body while bowing to the ground;

19. be ahead of the imam when performing group prayers;

20. reading the Koran while making bows or prostrations;

21. Always deliberately perform namaz in the mosque in the same place.

Places where prayer is prohibited

1. desecrated places;

2. in the cemetery, as well as at the grave or facing it (with the exception of funeral prayer);

3. in the bathhouse and toilet;

4. at a place where camels stop or in a camel pen.

AZAN

“Allahu Akbar!” (“Allah is great!”) – 4 times;

“Ashhadu alla ilaha illa-l-lah!” (“I testify that there is no god but Allah!”) – 2 times;

“Ashhadu anna Muhammad-r-rasul-l-lah” (“I testify that Muhammad is the Messenger of Allah!”) – 2 times;

“Hayya Ala-s-salah!” (“Hurry to prayer!”) – 2 times;

“Hayya ala-l-falyah!” (“Hurry to success!”) – 2 times;

IKAMA

“Allahu Akbar!” (“Allah is great!”) – 2 times;

“Ashhadu alla ilaha illa-l-lah!” (“I testify that there is no god but Allah!”) – 1 time;

“Ashhadu anna Muhammad-r-rasul-l-lah” (“I testify that Muhammad is the Messenger of Allah!”) – 1 time;

“Hayya Ala-s-salah!” (“Hurry to prayer!”) – 1 time;

“Hayya ala-l-falyah!” (“Hurry to success!”) – 1 time;

“Kad kamati-s-salah!” (“Namaz has already begun!”) – 2 times;

“Allahu Akbar!” (“Allah is great!”) – 2 times;

“La ilaha illa-l-lah” (“There is no god but Allah!”) – 1 time.

PROCEDURE FOR PERFORMING NAMAZ

A person performing namaz must turn his whole body to the sacred Kaaba located in Mecca. Then he must intend in his soul to perform one or another prayer. Then he must, raising his hands at shoulder or ear level, say: “Allahu Akbar!” (“Allah is great!”). This initial takbir is called in Arabic “takbirat al-ihram” (lit. “forbidding takbir”), since after its pronouncement the person who begins to perform namaz is prohibited from certain actions that are permitted outside of namaz (talking, eating, etc. ). Then he should place the palm of his right hand on the hand of his left and place both hands on his chest. Then he must say the opening prayer: “Subhanaka-llahumma wa bi-hamdika wa tabaraka-smuka wa ta’ala jadduka wa la ilaha gairuk!” (“Glorified are You, O Allah! Praise be to You! Blessed is Your name! High is Your greatness! There is no god but You!”)

Then the worshiper must say: “A’uzu bi-l-lyahi mina-sh-sheitani-r-rajim!” (“I seek refuge in Allah from the accursed Satan!”) Then he must recite Surah al-Fatihah (“The Opener of the Qur’an”):

“Bi-smi-llahi-r-rahmani-r-rahim!”

1. “Al-hamdu li-llahi rabbi-l-alamin!”

2. “Ar-rahmani-r-rahim!”

3. “Maliki yaumi-d-din!”

4. “Iyyaka na’budu wa iyyaka nasta’in!”

5. “Ikhdina-s-sirata-l-mustagim!”

6. “Sirata-l-lyazina an’amta aleikhim!”

7. “Gairi-l-magdubi aleihim wa la-d-dallin!”

(“In the name of Allah, the Beneficent, the Merciful!

1. Praise be to Allah, Lord of the worlds,

2. Gracious, Merciful,

3. Lord of the Day of Retribution!

4. You alone we worship and You alone we pray for help.

5. Lead us to the straight path,

6. in the way of those whom You have blessed,

7. not those on whom wrath has fallen, and not those who are lost").

Then he must say: “Amen!” (“Lord! Heed our prayer!”). Then he must recite any sura (or suras) of the Qur'an that he knows by heart.

Then he must raise his hands at shoulder level and, saying the words: “Allahu Akbar!”, make a bow from the waist, exalting Allah Almighty. It is advisable for him to straighten his back and head parallel to the floor and place his palms on his kneecaps, fingers spread out. While bowing from the waist, he must say three times: “Subhana rabbiyal-azim!” (“Pure is my great Lord!”) It is advisable to add to this the words: “Subhanaka-l-lahumma Rabbana wa bi-hamdik! Allahumma-gfirli! (“Glorified are You, O Allah, our Lord! Praise be to You! O Allah! Forgive me!”).

Then he must rise from the waist bow. Rising, he must say: “Sami’a-l-lahu liman hamidah!” (“May Allah hear the one who praises Him!”) and raise your hands at shoulder level. Having fully erected himself, he must say: “Rabbana wa-laka-l-hamd!” (“Our Lord! Praise be to you!”) or: “Rabbana wa laka-l-hamdu hamdan kasiran tayyiban mubarakan fih, mil'a-s-samawati wa-mil'a-l-ardi wa-mil'a ma shi' ta min sheyin ba'd!

Then he must bow to the ground with humility before Allah and reverence for Him. As he descends, he must say: “Allahu Akbar!” When making a prostration, he must place his forehead and nose, both palms, both knees and the tips of the toes of both feet on the ground, move his elbows away from the body and not put them on the ground, point the tips of his fingers towards Mecca, move his knees away from each other and connect feet In this position, he must say three times: “Subhana rabbiyal-a’la!” (“Pure is my Supreme Lord!”) It is advisable to add to this the words: “Subhanaka-l-lahumma Rabbana wa bi-hamdik! Allahumma-gfir li!

Then he must raise his head from a bow to the ground, while saying “Allahu Akbar!” After this, he must sit on his left leg, place his right foot vertically, pointing the toes of his right foot towards the Kaaba, place his right palm on his right thigh, while opening his fingers, and place his left palm in the same way on his left thigh. While in this position, he must say: “Rabbi-gfir li, va-rhamni, va-khdini, va-rzukni, va-jburni, va-afini!” (“Lord! Forgive me! Have mercy on me! Guide me on the straight path! Grant me inheritance! Correct me! Make me healthy!”) Or he should say: “Rabbi-gfir! Rabbi-gfir!” (“Lord, forgive me! Lord, forgive me!”)

Then he must show humility before Allah and respect Him and with the words “Allahu Akbar!” make a second prostration in the same way as he made the first, while pronouncing the same words. This completes the first rak'at of prayer. Then he must stand on his feet, while saying “Allahu Akbar!” Having risen, he must do in the second rak'ah everything that he did in the first, with the exception of the opening prayer. Having completed the second rak’at, he should say “Allahu Akbar!” raise your head from the prostration and sit down in the same way as he sat between two prostrations, but at the same time he must press the ring finger and little finger of his right hand to his palm, connect the middle and thumb, and point the index finger towards the Kaaba. He must recite the prayers “Tashahhud”, “Salyavat” and “Isti’aza”.

Tashahhud: “At-tahiyyatu li-llahi wa-s-salyawatu wa-t-tayyibat! As-salamu aleyka eiyuha-n-nabiyyu wa-rahmatu-llahi wa-barakatuh! As-salamu aleyna wa ala ibad-llahi-s-salihin! Ashhadu alla ilaha ila-llah, wa-ashhadu anna Muhammadan abduhu wa rasuluh!” (“All greetings are to Allah, all prayers and righteous deeds! Peace be upon you, O Prophet, the mercy of Allah and His blessings! Peace be upon us and all the righteous servants of Allah! I testify that there is no god but Allah, and I testify that Muhammad is His slave and messenger!")

Salawat: “Allahumma salli ala Muhammadin wa ala ali Muhammad, kama salleyta ala Ibrahima wa ala ali Ibrahim! Innaka hamidun majid! Wa barik ala Muhammadin wa ala ali Muhammad, kama barakta ala Ibrahima wa ala ali Ibrahim! Innaka hamidun majid! (“O Allah! Praise Muhammad and his family just as you praised Ibrahim and his family! Verily, You are praiseworthy, glorious! And bless Muhammad and his family just as you blessed Ibrahim and his family! Verily, You are praiseworthy, glorious!”)

Istia'za: "Allahumma inni a'uzu bika min azabi-l-kabr, wa min azabi jahannam, wa min fitnati-l-makhya wa-l-mamat, wa min sharri fitnati-l-masihi-d-dajjal!" (“O Allah! Verily, I resort to You from torment in the grave, and from torment in hell, and from temptations during life and after death, and from the temptation of the Antichrist!”)

After this, he can ask Allah for any good, both in this worldly and in the afterlife. Then he must turn his head to the right and say: “As-salamu alaikum wa rahmatu-l-lah!” (“Peace be upon you and the mercy of Allah!”) Then he should turn his head to the left in the same way and say the same thing.

If the prayer consists of three or four rak’ats, then he must read “Tashahhud” up to the words: “Ashhadu alla ilaha ila-llah, wa ashhadu anna Muhammadan abduhu wa-rasuluh!”, and then with the words “Allahu akbar!” stand on your feet and raise your hands to shoulder level. Then he must perform the remaining rak'ats of prayer in the same way as he performed the second rak'at, with the only difference that in subsequent rak'ats it is not necessary to read the sura after Surah al-Fatiha. Having completed the last rak'ah, the worshiper must sit down in the same way as he sat down before, with the only difference being that he must place the foot of his left foot under the shin of his right and sit on the seat. Then he must read the entire Tashahhud to the end and, turning his head to the right and left, say in both directions: “As-salamu alaikum va-rahmatu-llah!”

ZIKRAS SAYED AFTER NAMAZ

3 times: “Astagfiru-llah!” (“I ask forgiveness from Allah!”)

“Allahumma anta-sa-salamu wa minka-s-salaam! Tabarakta ya za-l-jalyali wa-l-ikram!” (“O Allah! You are peace, and from You comes peace! Blessed are You, O Possessor of greatness and generosity!”)

“La ilaha illa-llahu wahdahu la sharika lyah, lahu-l-mulku wa lahu-l-hamdu wa huwa ala kuli sheyin kadir! Allahumma la mani'a lima a'tayt, wa la mu'tiya lima mana't, wa la yanfa'u zal-jaddi minka-l-jadd!” (“There is no deity except one Allah, Who has no partners! Power and praise belong to Him! He is capable of every thing! O Allah! No one can stop You from giving what You wish! No one can give what You do not wish! O Possessor of greatness! His greatness will not save anyone from You!”)

“La ilaha illa-llahu wahdahu la sharika lyah, lahu-l-mulku wa-lahu-l-hamdu wa huwa ala kulli shey’in kadir! La hawla wa la quwwata illya bi-llah! La ilaha illa-llahu wa la na’budu illa iyyah! Lyahu-n-ni'matu wa-lahu-l-fadlu wa-lahu-s-sana'u-l-hasan! La ilaha illa-llahu mukhlisina lyahu-d-dina wa lau kariha-l-kafirun!” (“There is no deity but one Allah, Who has no partners! To Him belongs power and praise! He is capable of every thing! There is no strength and might except with Allah! There is no deity but Allah, and we do not worship anyone but Him ! To Him belong blessings, superiority and wonderful praise! There is no god but Allah! We worship him, even if the unbelievers do not like it!

33 times: “Subhan-Allah!” (“Glory be to Allah!”)

33 times: “Al-hamdu li-llah!” (“Praise be to Allah!”)

33 times: “Allahu Akbar!” (“Allah is great!”)

And at the end 1 time: “La ilaha illya-l-lahu wahdahu la sharika lakh, lahu-l-mulku wa-lyahu-l-hamdu wa-huva ala kulli shey’in kadir!” (“There is no deity except Allah alone, who has no partners! Power and praise belong to Him! He is capable of every thing!”)

It is advisable to read after each prayer “Ayat al-Kursi” (“Ayat on the Throne”): “Allahu la ilaha illya huwa-l-hayyu-l-kayyum, la ta’huzuhu sinatun wa la naum, lahu ma fi-s-samawati wa ma fi-l-ard, man za-l-lyazi yashfa'u indahu illya bi-iznih, ya'lyamu ma beina eidihim wa ma halfahum, wa la yuhituna bi shey'in min ilmihi illya bi-ma sha, wasi' and kursiyuhu-s-samavati wa-l-arda wa-la ya'uduhu hifzukhuma, wa-huwa-l-aliyyu-l-azim!” (“Allah is there is no deity except Him, the Living, the Almighty. Neither drowsiness nor sleep overtakes Him. To Him belongs what is in the heavens and what is on earth. Who will intercede before Him without His permission? He knows them the future and the past, while they comprehend from His knowledge only what He wills. His Throne (the Foot of the Throne) embraces the heavens and the earth, and He is not burdened by their protection. 255). Between those who read this verse after prayer and heaven there will only be death.

It is also advisable to read Surah al-Ikhlas (Sincerity) after prayer: “Bi-smi-llahi-r-rahmani-r-rahim! Kul huwa-llahu ahad! Allahu samad! Lam yalid wa lam yulid! Wa lam yaku-l-lyahu kufuvan ahad!” (“In the name of Allah, the Beneficent, the Merciful! Say: “He is Allah the One, Allah the Self-sufficient. He did not beget and was not begotten, and there is no one equal to Him.””).

Sura “al-Falyak” (“Dawn”): “Bi-smi-llahi-r-rahmani-r-rahim! Kul a'uzu bi-rabbi-l-falyak! Min sharri ma halyak! Wa min sharri gasikin iza vakab! Wa min sharri-n-naffasati fi-l-ukad! Wa min sharri hasidin iza hasad!” (“In the name of Allah, the Beneficent, the Merciful! Say: “I seek refuge in the Lord of the dawn from the evil of what He has created, from the evil of darkness when it comes, from the evil of witches who spit on knots, from the evil of the envious when he envies."

Sura “an-Nas” (“People”): “Bi-smi-llahi-r-rahmani-r-rahim! Kul a'uzu bi-rabbi-n-us! Maliki-n-us! Ilyahi-n-us! Min sharri-l-waswasi-l-khannas! Al-lyazi yuvasviu fi suduri-n-us! Mina-l-jinnati va-n-us!” (“In the name of Allah, the Beneficent, the Merciful! Say: “I seek refuge in the Lord of men, the King of men, the God of men, from the evil of the tempter who retreats (or shrinks) at the remembrance of Allah, who inspires in the breasts of men and is from the jinn and men.”" ).

Say 10 times after dawn and sunset prayers: “La ilaha illa-l-lahu wahdahu la sharika lah, lahu-l-mulku wa-lahu-l-hamdu yukhyi va-yumit, wa-huva ala kulli shey’in kadir!” (“There is no deity except Allah alone, Who has no partners! Power and praise belong to Him! He gives life and kills! He is capable of every thing!”)

It is also advisable to say after dawn prayer: “Allahumma inni as’aluka ilman nafi’a, wa rizkan tayyiba, wa amalyan mutakabbala!” (“O Allah! I ask You for useful knowledge, a wonderful destiny and deeds that You will accept!”)

The intention to pray must come from the heart. Before starting prayer, you need to realize and understand this intention. It is not necessary to say something out loud, the intention must come from the heart.

• You can think about how many rakats you are going to offer and for what purpose. Whatever it is, the prayer must be sincere.

Raise your hands to ear level and say in a calm tone, “Allah is Akbar” (الله أَكْبَر).“Women should raise their arms to shoulder level, palms up. This means “Allah is great.” This is done while standing.

It starts from the moment of dawn and lasts until the sun rises. Morning prayer consists of four rak'ahs, two of which are sunnah and two are fard. First, 2 rak'ahs of sunnah are performed, then 2 rak'ahs of fard.

Sunnah of morning prayer

First rak'ah

“For the sake of Allah, I intend to perform 2 rakats of the sunnah of the morning (Fajr or Subh) prayer”. (Fig. 1)
Raise both hands, fingers apart, palms facing the Qibla, to ear level, touching your earlobes with your thumbs (women raise their hands at chest level) and say "Allahu Akbar"
, then and (Fig. 3)

With your hands down, say: "Allahu Akbar" "Subhana-Rabbiyal-"aziym" "Samigallahu-limyan-hamidah" speak afterwards "Rabbana wa lakal hamd"(Fig. 4) Then speak "Allahu Akbar" "Subhana-Rabbiyal-Agyla" "Allahu Akbar"

And again in words "Allahu Akbar" descend into soot again and say again: "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar" rise from soot to the second rak'ah. (Fig. 6)

Second rak'ah

Speak "Bismillahi r-rahmaani r-rahim"(Fig. 3)

With your hands down, say: "Allahu Akbar" and make a hand" (waist bow). While bowing, say: "Subhana-Rabbiyal-"aziym"- 3 times. After the hand, straighten your body to a vertical position, saying: "Samigallahu-limyan-hamidah" speak afterwards "Rabbana wa lakal hamd"(Fig. 4) Then speak "Allahu Akbar", perform sajda (prostration). When performing soot, you must first kneel down, then lean on both hands, and only after that, touch the soot area with your forehead and nose. When bowing, say: "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar" rise from the soot to a sitting position after pausing in this position for 2-3 seconds (Fig. 5)

And again, with the words “Allahu Akbar”, descend into soot again and say again: "Subhana-Rabbiyal-Agyla"- 3 times. Then say "Allahu Akbar" rise from the soot to a sitting position and read the arc of Attahiyat "Attahiyaty lillahi vassalavaty vatayibyatu. Assalamy aleyke ayukhannabiyu wa rahmatyllahi wa barakatyh. Assalamy aleina va gala gyybadillahi s-salihiin. Ashhady alla illaha illallah. Wa ashhad y Anna Muhammadan. Then read Salavat "Allahuma sally ala Muhammadin wa ala ali Muhammad, kyama sallayta ala Ibrahima wa ala ali Ibrahima, innakya Hamidum-Majid. Allahuma, barik ala Muhammadin wa ala ali Muhammad, kyama barakta ala Ibrahima wa ala ali Ibrahima, innakya X amidum-Majid “Then read the dua of Rabban (Fig. 5)

Say a greeting: turning your head first towards the right shoulder, and then towards the left. (Fig. 7)

This completes the prayer.

Then we recite two rak’ats of fard. Fard of the morning prayer. In principle, fard and sunnah prayers are no different from each other, only the intention that you perform fard prayer changes and for men, as well as those who have become imams, you need to read surahs and takbirs aloud in prayer "Allahu Akbar".

Fard of morning prayer

The fard of the morning prayer, in principle, is no different from the sunnah of the prayer, only the intention that you perform the fard prayer changes, and for men, as well as those who have become imams, in prayer you need to read Surah al-Fatihah and a short surah, takbirs "Allahu Akbar", some dhikrs out loud.

First rak'ah

Standing, make the intention (niyat) to perform namaz: "For the sake of Allah, I intend to perform 2 rak'ahs of the morning (Fajr or Subh) fard prayer". (Fig. 1) Raise both hands, fingers apart, palms towards the Qibla, to ear level, touching your earlobes with your thumbs (women raise their hands at chest level) and say "Allahu Akbar", then place your right hand with the palm of your left hand, clasping the little finger and thumb of your right hand around the wrist of your left hand, and lower your folded hands in this way just below your navel (women place their hands at chest level). (Fig. 2)
Standing in this position, read the du'a Sanaa "Subhaanakya allaahumma wa bihamdika, wa tabaarakyasmuka, wa ta'alaya jadduka, wa laya ilyayahe gairuk", then "Auzu billahi minashshaitaanir-rajim" And "Bismillahi r-rahmaani r-rahim" after you read Surah al-Fatiha "Alhamdu lillahi rabbil" alamin. Arrahmaanir-rahim. Maaliki Yaumiddin. Iyyakya na "bydy va iyayakya nasta"yyn. Ikhdina s-syraatal mystekyim. Syraatallyazina an "amta" aleihim gairil magdubi "aleihim valad-daaaalliin. Aamin!" after Surah al-Fatiha, we read another short surah or one long verse, for example Surah al-Kawsar "Inna a"taynakal Kyausar. Fasalli li Rabbika uanhar. inna shani akya huva l-abtar""Amine"

With your hands down, say: "Allahu Akbar" "Subhana-Rabbiyal-"aziym"- 3 times. After the hand, straighten your body to a vertical position, saying: "Samigallahu-limyan-hamidah" "Rabbana wa lakal hamd"(Fig. 4)
Then speak "Allahu Akbar" "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar"

And again in words "Allahu Akbar" "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar" pronounced silently (Fig. 3)

Second rak'ah

Speak "Bismillahi r-rahmaani r-rahim"(Imam, as well as men read aloud) rise from the soot to the second rak'ah. (Fig. 6) then read Surah al-Fatiha "Alhamdu lillahi rabbil" alamin. Arrahmaanir-rahim. Maaliki Yaumiddin. Iyyakya na "bydy va iyayakya nasta"yyn. Ikhdina s-syraatal mystekyim. Syraatallyazina an "amta" aleihim gairil magdubi "aleihim valad-daaaalliin. Aamin!" after Surah al-Fatiha, we read another short surah or one long verse, for example Surah al-Ikhlas "Inna a"taynakal Kyausar. Fasalli li Rabbika uanhar. inna shani akya huva l-abtar""Kul huva Allahahu Ahad. Allahahu s-samad. Lam yalid wa lam yuulyad. Wa lam yakullahuu kufuvan ahad"

With your hands down, say: "Allahu Akbar"(Sura al-Fatiha and a short surah are read aloud by the imam, as well as men, "Subhana-Rabbiyal-"aziym"- 3 times. After the hand, straighten your body to a vertical position, saying: "Samigallahu-limyan-hamidah" pronounced silently) (Fig. 3) "Rabbana wa lakal hamd"(Fig. 4)
Then speak "Allahu Akbar"(the imam, as well as the men, read aloud) and perform ruku" (waist bow). While bowing, say: "Subhana-Rabbiyal-Agyla"- 3 times. After that with the words "Allahu Akbar"(Imam, as well as men read aloud) then say
(Imam, as well as men read aloud), perform sajda (bow to the ground). When performing soot, you must first kneel down, then lean on both hands, and only after that, touch the soot area with your forehead and nose. When bowing, say: "Allahu Akbar"(Imam, as well as men read aloud) rise from the soot to a sitting position after pausing in this position for 2-3 seconds (Fig. 5) "Subhana-Rabbiyal-Agyla"- 3 times. Then say "Allahu Akbar"(Imam, as well as men read aloud) rise from the sajd to a sitting position and read the arc of Attahiyat "Attakhiyaty lillahi vassalawaty vatayibyatu. Assalamy aleyke ayuhannabiyu va rahmatyllahi wa barakatyh. Assalamy aleina va gala gyibadillahi s-salihiin. Ashhady alla illah and illallah. Anna Muhammadan. Then read Salavat "Allahuma sally ala Muhammadin wa ala ali Muhammad, kyama sallayta ala Ibrahima wa ala ali Ibrahima, innakya Hamidum-Majid. Allahuma, barik ala Muhammadin wa ala ali Muhammad, kyama barakta ala Ibrahima wa ala ali Ibrahima, innakya X amidum-Majid "Then read the du"a of Rabban “Rabbana atina fid-dunya hasanatan va fil-akhyrati hasanat va kyna ‘azaban-nar”. (Fig. 5)

Say greeting: "Assalamu galekum wa rahmatullah"(the imam, as well as men, read aloud) with the head turned first towards the right shoulder, and then towards the left. (Fig. 7)

Raise your hand to make a dua "Allahumma anta-s-salamu wa minka-s-s-salaam! Tabarakta ya za-l-jalali wa-l-ikram" This completes the prayer.