“Deliverer from troubles” miraculous icon of the Mother of God. Prayer for deliverance from troubles

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Description of the icon of the Mother of God the Deliverer:
The glorification of the icon of the Most Holy Theotokos “Deliverer” began in 1841, when, through prayers before it, one of the Greek provinces got rid of an invasion of locusts. The miracles emanating from the icon of the Mother of God attracted many pilgrims to it, which burdened the guardian of the shrine, Elder Martinian, a former inhabitant of one of the Athos monasteries. Tired of human attention, the elder, together with the icon of the Mother of God, returned to Athos and settled in the monastery of the Holy Great Martyr Panteleimon. In 1889, the abbot of the monastery donated the miraculous icon of the Mother of God to Russia for the New Athos Simon-Kananitsky monastery opened in the Caucasus.

The Icon of the Mother of God “Deliverer” was carried by Emperor Alexander III on the train, returning to the capital with his family after a vacation in the south. As you know, the royal train met with a disaster, but the emperor himself and his household miraculously remained alive and unharmed. Members of the royal family associated their miraculous salvation with the patronage and intercession of the Most Holy Theotokos. In memory of the miraculous salvation of the Russian emperor and his family, the celebration in honor of the icon of the Mother of God “Deliverer” was established on October 17.

Some ancient images on the maforia of the Virgin Mary depict five-pointed stars - pentagrams. Since ancient times, the pentagram has meant “Chosenness, duty, loyalty.” Unfortunately, starting from the 16th century, the pentagram began to be used by Masonic organizations, and subsequently by communist ones, which led to the emergence of an ambiguous attitude towards this ancient pious symbol.

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There is another version of the icon of the Most Holy Theotokos “Deliverer,” which depicts the holy apostle Simon the Canaanite and the healer Panteleimon holding the icon of the Mother of God against the background of the New Athos Simon-Canaanite Monastery.

Before the icon of the Most Holy Theotokos “Deliverer” they pray for the healing of those suffering from demonic possession, from an invasion of locusts, for the healing of mental and physical infirmities in times of disaster, for the sending of grace-filled power in resolving difficult circumstances.

Prayer to the Most Holy Theotokos in front of Her icon called “Deliverer”

Oh, Mother of God, our help and protection, whenever we ask, be our deliverer, we trust in You and always call upon You with all our souls: have mercy and help, have pity and deliver, incline Your ear and accept our sorrowful and tearful prayers, and as you wish, calm and rejoice us, who love your Beginning Son and our God. Amen.

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Troparion to the Most Holy Theotokos in front of Her icon called “Deliverer”

Troparion, tone 4

Like a bright star, asking for Divine miracles your holy image, O Deliverer, illuminating the rays of your grace and mercy in the night of present sorrows. Grant us, O All-Blessed Virgin, deliverance from troubles, healing of mental and physical ailments, salvation and great mercy.

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Akathist to the Most Holy Theotokos in front of Her icon called “Deliverer”

Kontakion 1

Forbid our enemy to embitter us and, of course, separate us from our Lord, and teach us to sing to You cheerfully: Rejoice, Deliverer, saving us in need from grief, troubles and death.

Ikos 1

Many angels, according to Your command, our Mother, are taking up arms for our deliverance threateningly. You, accept this prayer: Rejoice, you who send angels to our salvation; Rejoice, Queen of the heavenly ranks, granting us their heavenly help. Rejoice, thou who commandest us as an angel to protect us; Rejoice, you who defeat our enemies with the army of Angels. Rejoice, Deliverer, who saves us in need from grief, troubles and death.

Kontakion 2

Those in need see so much and much of Your help to those who sincerely call upon You, and are thus instructed to sing to Your Son unceasingly: Alleluia.

Ikos 2

Many people understand that the world has given You Your Son as the Deliverer of the needy, and we sing to Tisce: Rejoice, Mother of the needy; Rejoice, consolation to those who suffer. Rejoice, healing of the sick; Rejoice, unreliable hope. Rejoice, Deliverer, who saves us in need from grief, troubles and death.

Kontakion 3

The power of the Most High was bestowed upon You to help and save the world and us, who are perishing in troubles. And who is not delivered by You, and who does not sing to Your Son: Alleluia.

Ikos 3

Having an incomprehensible love for the human race, what sighs did you not accept, what tears did you not wipe away, and whom did you not force to call upon You , crying out: Rejoice, those in need will soon be heard; Rejoice, consolation for the sad and sorrowful. Rejoice, quick salvation for those who are perishing; Rejoice, liberation of the captives. Rejoice, Deliverer, who saves us in need from grief, troubles and death .

Kontakion 4

A storm of misfortunes is upon us, save us who are perishing. Our deliverer, who tamed the destructive storm on earth and accepting our song: Alleluia.

Ikos 4

Hearing humanity give birth to all Your wondrous love for Christians and Your powerful deliverance from all the evil that comes upon them, learning to sing to You: Rejoice, deliverance of the human race from troubles;

Rejoice, the storms of life have ceased. Rejoice, O persecutor of despondency; Rejoice, Giver of joy after our sorrow. Rejoice, Deliverer, who saves us in need from grief, troubles and death.

Kontakion 5

More like a godly star, dispelling darkness and darkness in sinful hearts, and in Thy light; in love they will see the Lord and sing to Him: Alleluia.

Ikos 5

Seeing the people of Russia Your unexpected deliverance from many different troubles, they joyfully sing to You : Rejoice, our Helper in troubles; Rejoice, what is more painful is the taking away of our sorrows. Rejoice, our sorrows are driven away; Rejoice, consolation in our sorrows. Rejoice, Deliverer, who saves us in need from grief, troubles and death.

Kontakion 6

They preach Your help and love, Mother, healing, consolation, joy and salvation from troubles by You, and sing to Your Highly Powerful Son: Alleluia.

Ikos 6

The light of salvation has shone for us in the darkness of destruction that surrounds us, and has instructed us to sing to You: Rejoice, thou who dispersest the darkness of sins; Rejoice, you who consume the darkness of sin. Rejoice, enlightener of the darkness of my soul; Rejoice, you who encourage souls with the light of joy. Rejoice, Deliverer, saving us who are in need from grief, troubles and death.

Kontakion 7

Those who want to give ourselves up to ultimate despair, the troubles that lie everywhere, think about You, the Deliverer, and we are encouraged and comforted, singing to Your Son: Alleluia.

Ikos 7

He showed us His mercy in a new and unexpected way, accepting us under Your sovereign hand, and from here we cry out to You: Rejoice, sovereign Queen; Rejoice, you who have accepted us under Your power. Rejoice, Thou who hast given us Thy protection; Rejoice, thou who has slain our enemies. Rejoice, Deliverer, saving us who are in need from grief, troubles and death .

Kontakion 8

A strange miracle for the doomed and countless in need, they suddenly receive salvation and deliverance from You, the All-loving One, singing to God: Alleluia.

Ikos 8

All who are in the darkness of sorrows, all who are overwhelmed by misfortunes in a storm, come to the good refuge and our help, the protection of the Virgin Deliverer, crying to Her: Rejoice, source of joys; Rejoice, banishment of sorrows. Rejoice, troubles have diminished; Rejoice, Giver of all peace. Rejoice, Deliverer, who saves us in need from grief, troubles and death.

Kontakion 9

All human beings praise Thee, everyone sings Thee, who brings many different deliverances, instead of sorrows, giving joy to those who sing: Alleluia.

Ikos 9

Vetia of many minds was distraught, seeing Your quick and miraculous deliverance from the troubles of the afflicted, and fell silent to us who sing to You: Rejoice, you who have surprised the world with miracles; Rejoice, you who strengthened us with miracles. Rejoice, you who destroyed godlessness through miracles; Rejoice, having confounded your enemies by the power of God. Rejoice, Deliverer, who saves us in need from grief, troubles and death.

Kontakion 10

Although you have saved every human soul, caring for it with all your love, until you teach it to sing to Your Son: Alleluia.

Ikos 10

As a wall, protecting the Christian world and protecting every soul from enemies, Your icon, the Deliverer, appeared in the Orthodox world and became glorified by miracles. To you the people of God sing: Rejoice, our Teacher, who chose the Holy Mount Athos as her lot; Rejoice, our Redeemer, who blessed New Athos with Your blessing. Rejoice, our joy, who showed the sign of the unbreakable union of Your earthly inheritances through Your icon; Rejoice, our eternal joy, who favored the young New Athos monastery with wonderful care. Rejoice, Deliverer, who saves us in need from grief, troubles and death.

Kontakion 11

They bring unceasing singing to You, who have been delivered by You and who have again found joy through You, and to Your Divine Son they sing joyfully: Alleluia.

Ikos 11

Appear to us as a shining, radiant luminary in the darkness of sin, Your icon, the Deliverer, instructing us to sing to You: Rejoice, who delivers us from hunger; Rejoice, you who drive away harmful nature from the plant world. Rejoice, saving crops and forests and all that grows from destruction; Rejoice, consolation to the mourning farmers and blessing to their labors. Rejoice, Deliverer, who saves us in need from grief, troubles and death.

Kontakion 12

Grace, from Your icon, the Deliverer, flowing, abundantly giving streams of healing and enlivening hearts with joy, conquers everyone by the will of singing to You, Mother, and to Your Son and God: Alleluia.

Ikos 12

We sing of the healings, we sing especially of the resurrection of the youth Anastasia, and we sing in hymn: Rejoice, thou who raiseth up the dead; Rejoice, you who revive dead hearts; Rejoice, you who take away from death and eternal fire. Rejoice, our posthumous hope and protection. Rejoice, Deliverer, who saves us in need from grief, troubles and death.

Kontakion13

O our All-Singing and All-Beloved Mother, have mercy now and have mercy, delivering us from the fierce and hopeless sorrows that exist, teach us to heartily sing to God who forgives us: Alleluia.

(This kontakion is read three times, then ikos 1 and kontakion 1)

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about the appearance of the miraculous icon of the Mother of God “Deliverer from Troubles” in the village of Tashla according to eyewitnesses

This icon was found in the ground in the village of Tashla, Stavropol district, Samara region in October 1917. Heavenly angels, God's messengers, showed people the place at the bottom of the ravine where they should look for the miraculous icon. A hole was dug a yard deep, and the searchers extracted from the ground a very small icon, about the size of a notepad, of the Most Holy Theotokos “Deliverer from Troubles,” which lay face up. And then a spring appeared in that place - a strong stream of water emerged from the depths. Stories of many amazing healings are associated with the icon and the source. The icon of the Mother of God “Deliverer from Troubles” became a shrine of the Samara land. At the site of her appearance, at the source, people built a chapel and a well, where prayer services were often held. The well was deepened and cleaned, and in the dry 1920s it was almost the only source supplying the village with water. The small Samara village of Tashla has become a place of pilgrimage for believers from all over Russia. They worship the miraculous icon, bathe in the holy spring, collect healing water for their family and friends - and take it home like a great shrine.

Appearance of the icon

According to eyewitnesses
Message from Feodosia Davidovna Atyaksheva, a native of the village of Musorki, Stavropol district, Kuibyshev region, in 1885, about the appearance of the icon of the Mother of God, which took place in 1917 on Sunday October 8 (old style) in the village of Tashla.

“I, Atyaksheva Feodosia Davidovna, lived in a separate house, like in a cell, and the girl Ekaterina Nikanorovna Chugunova, a native of the village of Tashla, lived with me, 1885.

I, Theodosia, before the Cross and the Gospel, assure how this phenomenon happened: on the morning of October 21 (new style), when we woke up, Catherine told me that she would go to mass in the church. Tashla and left, and I decided to go to my temple. Trash cans. When I returned from the church, Catherine came and said: “In Tashla there was no service in the church, because the priest left for Samara and did not return; but here's what I have to tell you. Tonight the Mother of God appeared to me in a dream for the third time and said sternly that if I do not fulfill Her orders, I will be punished. Each time, appearing to me in a dream, She said that I should dig Her icon out of the ground in the indicated place. This morning, when I walked to the village of Tashla, over the ravine I saw two angels carrying an icon of the Mother of God, illuminated by a bright radiance, and when they sank to the bottom of the ravine, this vision disappeared, and I fainted. When I woke up, I went to my relatives and told them about all this, and they told me that some people heard church singing there, in the ravine. I ask you, Fenya, let’s go together to that place right now, maybe you too will see what I saw.” We went together to Tashla, and when we approached this ravine, Catherine screamed: “Look, look, here again the angels are carrying the icon in radiance, heading to the same place, and again everything has disappeared...” After these words, Catherine fell unconscious. I was very scared, not knowing what to do with her, since the place was deserted and there was no one to be seen. Thank God it didn't last long.
Ekaterina woke up and asked me if I saw anything, but I didn’t see anything. We went to Gavrilenkova Paraskeva, who lived near the ravine, and begged her to go with us to the ravine. Pasha took the cleaver and we went. When we approached the ravine, Catherine shouted again: “Look, look, here again the angels are carrying the icon and disappearing in the same place,” and she herself fainted again.
Having woken up, Catherine went to the place where she had seen the vision disappear three times and showed where to dig. Pasha began to dig around this place with a mower, and the boy Petya, who was standing here, was sent to fetch a shovel. Soon Petya came along with his father Zakhary Krivoichenkov, who began to dig with a shovel, but dug a little and said: “Well, what was she making up, there’s no point in digging here.”

As soon as Zachary had time to utter these words, he was immediately thrown to the side, as if by the wind, and lay in a faint for some time, and when he woke up, he took a shovel and unquestioningly continued to dig in the indicated place. Paraskeva pierced this hole with a hammer from time to time. And so, when the hole was a yard deep, Paraskeva felt something hard with her pick, she began to tear up the earth with her hands and took out from the ground a small format icon of the Mother of God, which lay face up.

As soon as Paraskeva took the icon out of the ground, a spring of water appeared in that place. By this time a lot of people had already gathered, and Catherine lay in a relaxed state, and she was sent to her sister.
They decided to send a priest to the village of Musorka to transfer the revealed icon to the temple in the village of Tashla.
The priest Father Vasily Krylov came from Musorka. He took the icon and carried it to the temple.
When approaching the temple to meet the icons, under the ringing of bells, they came out to the banners and icons. From the crowd we could hear the cries of the well-known sick Anna Torlova (a native of the village of Tashla), who shouted: “The little icon is coming, coming and will drive us out...”. This woman was healed, but she had been sick for 32 years. The icon was brought into the temple, placed under glass along with the icon of the Holy Trinity and placed on an anole in the middle of the temple.
Priest Fr. Vasily Krylov immediately served a prayer service, and the temple was open all night for access to the icon. At this time there was an incident: one Tashlin woman did not believe the appearance of the icon and began to shout: “This is all fiction...”. After her words, she ran out of the temple, jumped off the high porch, jumped over the fence and ran home, and after that she fell ill.
On Monday, October 22 (new style) I arrived from the village. Garbage priest Fr. Alexey Smolensky. He served the Liturgy and prayer service in the church, and in the evening his priest, Fr. Dimitry Mitekin. He saw that there were a lot of people in the church, and learned that the icon of the Mother of God “Deliverer from Troubles” had appeared, and served the all-night vigil. On Tuesday, October 23, the Liturgy was served, and after the Liturgy they went in a religious procession with the “Deliverer from Troubles” icon to the place of the apparition and a prayer service was served there.

Many healings were also observed during this time. The rumor about the appearance of the miraculous icon spread very quickly throughout the surrounding areas, and entire crowds constantly went to venerate the icon. A well and a chapel were equipped at the source, where people often left the temple to serve prayers.

The well was deepened and cleaned, and in the dry years of 1920-1922. he was almost the only one supplying water to the village. From the moment the icon appeared, all this time was accompanied by many miraculous healings of the sick; but despite this, in the rector of the Church of the Holy Trinity, priest Fr. Dimitri Mitekina always had some kind of doubt, lack of faith in the appearance of the icon.
And then a miracle happened: on Saturday, December 23 (new style), an all-night vigil was served in the Church of the Holy Trinity, during which the icon “Deliverer from Troubles” was in the church, and on the morning of December 24, on Sunday, they discovered that the icon was not in the church. The icon disappeared from the locked temple.
At the same time, the church watchman Efim Kulikov informed the priest about. Demetrius, that when he went to the temple in the morning, he saw, as it were, lightning flashing from the temple towards the source.

After the Liturgy, we went in procession to the source and served a prayer service there, but the icon was nowhere to be found. On the same day, December 24, I, Feodosia Atyaksheva, heard a rumor about the disappearance of the icon, and as soon as I came from the church, I went to the village of Tashla. When I met with Ekaterina, she tearfully told me about the disappearance and begged me to immediately go with her to the source. As soon as we saw the chapel, Catherine joyfully exclaimed: “Look, look, the icon is shining above the chapel.” We returned to the village, came to the head of the temple, Ivan Efremovich, who had the key to the chapel, he called some more old people, and we went to the source. When they opened the chapel and the well was being made, we saw a vision: the ice in the well had melted a little, and in that place the icon of the Mother of God was floating face up. We were all overcome with great joy, and one of those present ran after Father Fr. Dimitri. When Fr. Demetrius arrived, he happily scooped the icon from the well with a bucket, took it in his hands, raised it in front of him and said that they should immediately go to the temple and go to the source with banners and icons, and he himself stood in the same position with the icon until he arrived procession and prayed. To the sound of the bells he returned to the temple with the icon.
Father Dimitri Mitekin immediately served a thanksgiving prayer before the icon of the Mother of God “Deliverer from Troubles,” and he himself tearfully prayed and repented that he took this disappearance of the icon personally for his guilt, for his doubt and lack of faith shown towards this appearance of the icon Mother of God "Deliverer from troubles."
The icon was again installed in the Church of the Holy Trinity in the village of Tashla, and again a stream of prayer books went from different places to venerate the icon “Deliverer from Troubles,” and many who flowed with faith to Her received various healings.”
Signature (Atyaksheva)

All of the above about the appearance of the miraculous icon of the Mother of God “Deliverer of Troubles” in the village of Tashla is confirmed and testified, assuring before the Cross and the Gospel, by the mother of Father Vasily Krylov: Anisia Dmitrievna Krylova, born in 1876, who lived in the village of Musorki, Stavropol region from 1900 to 1920 .
Signature (Krylova)

And Andrina Evdokia Romanovna, born in 1896, a native and resident of the village of Tashla.
Signature (Andrina)

I certify the signatures of these persons.
John, Bishop of Kuibyshev and Syzran, 1981

(celebration Oct. 17), miraculous image sul. XVII century The first known holder of the icon is Hierom. Constantius (Theodulus), who labored in the village. Vastuni (Peloponnese), in 1822, gave it as a blessing to his student who came to Athos. He became a resident of the monastery of the Great Martyr. Panteleimon, receiving the monastic name Macarius (from 1831 Schema Martinian; † 1884). Mon. Macarius always wore the image around his neck in a tin case. The icon was glorified by miracles. So, in 1841, after prayer in front of the image, village residents. Mavrovouni (modern nome Laconia, Greece), next to the Crimean schema. Martinian stayed approx. 2 years, got rid of locusts (Poselyanin. P. 668-672). The sufferers who came to the icon glorified not only the icon, but also the elder, then he found solitude in a crevice of a coastal cliff. In the night, a pillar of light stretching from earth to sky was revealed to him, and the voice of the Mother of God commanded him to serve his neighbors. On the morning of the next day, the residents learned from the possessed Elena where the elder was hiding, and came to him with pleas for help. After several By bowing to the elder before the icon, Elena and others who suffered from demonic possession were healed, including Maria from the villages. Skifyanika and Gregory from the villages. Scutari.

July 20, 1889, according to the will of Archimandrite. Macarius, abbot of the Panteleimon Monastery, the image was transferred as a blessing to New Athos in the name of the apostle. Simona Kananita husband. monastery; 4 Sep. The rector of this monastery is Archimandrite. Jero together with Jer. Hilarion conveyed the image to Bishop. Alexander of Sukhumi, who served a prayer service in front of the icon placed on the lectern. After the first celebration in honor of the icon, held in the monastery, established in memory of the salvation of the emperor. Alexander III with his family during a train crash near the station. Borki (October 17, 1888), a storm wave washed a lot of fish onto the shore near the monastery. Miraculous healings from the icon were witnessed by the official. an act signed by representatives of church authorities and government. officials (on May 19, 1891, a peasant from the Tula province M.I. Medyntsev was healed, a pilgrim from the Yekaterinoslav province, a tradesman K.Ya. Sokolovsky was healed, on May 20 - a Cossack from the Kalitvenskaya village S.V. Kalinin); through prayers before the icon of Archimandrite. Hierona's monastery was saved from the fire.

Since 1924, when the monastery was closed, “I.” And. was kept by one of the monks of the New Athos Monastery, who remained to live in Abkhazia. At the end of the Second World War, he was appointed parish priest to the church that opened in Gudauta. Protection of the Holy Mother of God. There he brought a miraculous icon. Until now time in this temple there is an icon case built for “I.” and., obviously, even in pre-revolutionary times in the New Athos monastery. This icon case contains a list of the miraculous image. According to unverified information, in the 2nd half. XX century "AND." And. was taken to Ukraine to the Pochaev Lavra in honor of the Dormition of the Blessed Virgin Mary.

The icon is miniature in size (approx. 14x13 cm) written on a board. It depicts the Mother of God “Hodegetria” with the blessing Christ Child on her left hand. The Divine Infant holds a scroll lowered vertically in his left hand. "AND." And. was decorated with a filigree chasuble and placed in a gilded copper icon case.

Created in the 19th century. in the workshop of the New Athos Monastery, the image reflects the history of “I.” and., the edge connected the Old and New Athos monasteries: on the icon, against the background of the cathedral of the New Athos monastery, the ap. Simon the Canaanite and the Great Martyr. Panteleimon holding the image of the Mother of God “Deliverer”. Such icons were found more often than “I.” as a separate image. One of the early lists, obviously early. XX century, kept in the Cathedral of the New Athos Monastery. During Soviet times, it was located in Maykop and was returned to the monastery in the 90s. XX century A newly painted icon of the same iconography was donated to the Mon-Ru Grand Martyr. Panteleimon on Mount Athos by His Holiness Patriarch of Moscow and All Rus' Alexy II, when he visited the monastery in February. 1998; The icon resides in the Cathedral of the Intercession of the Holy. Mother of God. In honor of "I." And. one of the temples of the New Athos monastery was consecrated.

Lit.: Rus. pilgrim. 1887. No. 38. Ill. us. 462; The legend of the miraculous icon called the “Deliverer”. Serg. P., 1893; The highest cover over Mount Athos. M., 1997r. pp. 112-122; The legend of the miraculous icon of the Mother of God, called the “Deliverer” // To the light. 1997. No. 16: Temples and shrines of the New Athos Simon-Kananitsky monastery. pp. 62-68; Villager. Our Lady. pp. 668-674.

Marovskaya

miraculous "I." And. from Marovsky in honor of the Exaltation of the Holy Cross of the Makaryevsky monastery. Nizhny Novgorod province dates back to the end XIX century According to legend, it was written for the village. Sorvizhskoe Kotelnicheskoe u. Vyatka province in Greece or Jerusalem. For 3 years the icon was carried from Palestine. After stopping at the place. Art. The Marys who carried the image on vacation were unable to continue the procession, because the icon became too heavy to lift. A voice from the icon told them that the image should remain in St. Marah. The icon was transferred to Trinity Church. (not preserved) Marovsky's wives. mon-rya, founded in 1885 on the territory of the Marovskaya husband abolished in 1780. empty; it became his main shrine. After the monastery was closed (1927), the nuns managed to hide the icon. Currently, the icon, which was secretly passed from hand to hand in Soviet times, is kept by a resident of the village. Vazyanka, Spassky district, Nizhny Novgorod region. V. A. Afonina. By praying in front of this icon, they receive protection and deliverance from enemies, from all kinds of troubles and death, from various passions, from prison.

E.P.I.

Tashlin Icon of the Mother of God “Deliverer”

(“Deliverer from Troubles”) may be a list of the Athonite “I.” And. She was found on October 8th. (updated October 21) 1917 in the village. Tashla (now Stavropol district, Samara region).

According to a resident of the village. Garbage by F.D. Atyaksheva, certified in 1981 by Archbishop. Kuibyshevsky and Syzransky Ioann (Snychev), a native of the village. Tashla to the girl Ekaterina Nikanorovna Chugunova, the Mother of God appeared three times in a dream with the command to find Her icon, located in the ground in a ravine near this village. On the morning of Oct. 8. 1917, when Chugunova walked past the ravine to church, the image of the Mother of God was shown to her three times in a bright radiance, carried by 2 angels descending into the ravine. On the same day, the icon was removed from the ground. At the place where she was found, a spring began to flow. An image of a religious procession led by a priest from a church in a neighboring village. Vasily Krylov moved the trash cans to the center. in the name of the Holy Trinity in Tashla (1775), where they placed it on a lectern and served a prayer service. The temple was open all night for access to the icon. On the day the icon was found, a case of healing from the icon of a native of the village was recorded. Tashla Anna Torlova, who was ill for 32 years. After the liturgy on October 10. A religious procession took place with the icon to the place of its appearance, where a prayer service was served. Numerous healings from the icon and the source began to attract pilgrims. A well was installed above the source, and a chapel was erected nearby. On the night of December 11. In 1917, the image disappeared from the locked temple and was discovered after Chugunova’s vision at the site of the phenomenon: the icon was floating in the hole of the well, face up. Her miraculous disappearance from the temple was believed to be due to the fact that the rector of the Trinity Church, Rev. Dimitri Miteikin, who was absent on the day the icon was found, was distrustful of the fact of its miraculous appearance. After a thanksgiving service and a prayer of repentance, the image was again transferred to the temple.

In the lean 20s. XX century following drought in the Volga region, the well at the site where the icon was found was one of the few sources of water in Tashla. Later it was filled with garbage, but it did not dry up. A granary was installed in the church, and services there were resumed in 1947. Until that time, according to Archpriest. John Derzhavin, rector of the Trinity Church in 1959-1960, the icon was kept by the village woman Evdokia Andrina. Returned to the temple, it was placed in its central part on a lectern, and in 1960 it was moved to the barrier of the left choir, where it remains to this day. time. At the site where the image was found, a new well has now been installed and baths have been built; in 2005, on a hill near the ravine, a church was erected in honor of the icon of the Mother of God “Deliverer”.

Features of the painting and details suggest that the Tashlin image is a copy of the icon of the Mother of God “Deliverer” from the New Athos Monastery. The location of the figures of the Mother of God and the Child in the middle, the presence of a figured frame, the inner corners of the icon are decorated, the flower (10-petalled on the New Athos image and 8-petalled on the Tashlin icon) reproduced against the background of the icon, near the right shoulder of the Mother of God, etc. is similar. The edges of the maforia and the sleeves of the dress are identically decorated with the Mother of God.

At the same time, the Tashlin icon has a number of features that are distinctive from the New Athos image: the decoration of the inner upper corners of the Tashlin icon is somewhat conventional (in its upper right corner, large strokes of paint replace the abundant curls of the sample icon, only the upper right corner of the internal frame is clearly visible); the gaze of the Mother of God is fixed on the person praying (and not averted to the side); the neck of the Mother of God's dress is devoid of decoration; the legs of the Divine Infant rest against the edge of the icon; on the lower edge there is the inscription: “Deliverer.” On Tashlinskaya "I." And. violations of the proportions of the Baby’s hands are obvious: the right hand raised in a blessing gesture is larger than the left.

In 2003, a silver plate with text about the 2 apparitions of the icon and the troparion was attached to the back of the icon (9.3x11.2 cm). Several were made for the icon. salaries: original, precious, created shortly after the revolution, lost; 2 others (late 40-50s and 2nd half 60s) are preserved in the sacristy of the temple. Currently At the time, the icon was decorated with a frame (2003) in the form of two 8-pointed stars made of silver and gold with semi-precious stones and mounted in the center of a canvas stretched on a board (140x93 cm) with the image of 2 angels supporting its star-shaped frame; the composition recalls the vision of the Cast Iron Icon over the place where it was found.

The icon is revered in the Volga region. Its acquisition on the eve of the 1917 revolution is considered by believers as a sign of the mercy of the Most Holy One. Mother of God. Paraphrase of a line from the kontakion (chapter 8) to the icon “I.” i.: “Rejoice, Deliverer from all troubles” became the name of the Tashlin image. Every day an akathist is sung before the image, based on the text of the akathist to “I.” And. The service in honor of the Tashlin icon takes place in the general Menea. The day of the discovery of the icon is celebrated with a religious procession to St. source, performing a solemn prayer service.

Lit.: Miraculous icons of the Mother of God / Comp.: A. A. Voronov, E. G. Sokolova. M., 1993. P. 63; Deliverer from troubles / Compiled by: N. Ogudina, L. Belkina. Samara, 2002; “Deliverer from troubles”: Sat. mat-lov. Akathist / Ed. A. Zhogolev. [Samara, 2005]; Electr. resource: http://www.samara-history.ru/digest/digest_5.html

I. Yu. Chibikova

The mercy of the Mother of God is poured out on the earth through many revealed icons. Due to the weakness of human faith, in difficult times or on the eve of upheavals, the Mother of God sends Her images to call people to prayer and remind them of the limitations of human efforts without God. This is how the icon “Deliverer from Troubles” appeared in Russia, the history of whose wanderings and miracles shows the mercy and love of the Mother of God for the human race, Her patience and forgiveness of human sins.

The first miracles from an icon in Greece

In 1822, Hieromonk Theodulus from the Peloponnese (Southern Greece) gave a small icon of the Mother of God “Deliverer from Troubles” to his disciple Martinian as a blessing. Martinian led a wandering life, moving from village to village, sometimes stopping in deserted places to pray. He wore the teacher's gift on his chest, having built a small case.

After some time, the Lady deigned to glorify Her image with miracles. In 1844, when the peasants of Sparta were suffering from a locust invasion, Martinian called them to prayer to the Virgin Mary.

Prayer before the icon “Deliverer from Troubles”

The icon “Deliverer from Troubles” was installed in the middle of a field, and all the villages gathered for a prayer service. They had barely finished praying when the clouds of pests dispersed, leaving only a small number on the trees. The peasants' despair turned to jubilation when a flock of birds swooped in and pecked at the remaining insects.

Rumors about the event quickly spread throughout the villages and soon people flocked to Martinian, bringing their illnesses and difficulties to the Mother of God. The help of the Blessed Virgin was so generous that the monk did not have enough time for prayer, since he constantly received visitors. Among the miracles of that time, the resurrection of a child who died from illness and the healing of a demon-possessed woman became known.

Martinian decided to flee from human glory, hiding in an inaccessible mountain desert. But the Mother of God demanded to return to the suffering.

Arrival of the “Deliverer” in the Caucasus

Having grown old, Martinian settled in the Russian Panteleimon Monastery on Athos (Greece). At that time it became known that a Russian monastery was being built on the Caucasian shore of the Black Sea, imitating St. Mount Athos, New Athos. Some monks from the Panteleimon Monastery went to establish monastic life there. Imbued with love for the new Caucasian brethren, Martinian bequeathed to send her the miraculous “Deliverer” as a gift after his death.

In 1889, the icon, accompanied by the rector of the New Athos Monastery, Archimandrite. Hierona arrived on the coast of Abkhazia, where a solemn meeting was held for the Mother of God.

About other Russian monasteries:

Zheltovodsk Makaryevsky Convent in the Nizhny Novgorod region

Icon of the Mother of God “Deliverer”

At this time, Russia was shocked by the disaster that occurred at the Borki station (near Kharkov), when a train carrying the Imperial Family crashed. By the miracle of God, none of the royal persons were injured. Emperor Alexander III was returning after visiting the Caucasus, where he had rested and visited the New Athos Monastery.

In honor of the miraculous deliverance of the Royal Family from death, the celebration of the arriving shrine was set on October 17, the day of the disaster. As soon as the liturgy was served that day, a storm arose in the sea, washing ashore a lot of fish, from which they prepared a treat for the worshipers.

Disappearance of an icon after the revolution

For a long time, the “Deliverer of Troubles” adorned the temple built for her in the New Athos Monastery. Miracles from the image did not stop; they were recorded, sealed with the signatures of many witnesses, incl. high officials. The entries were short: such and such a Cossack or peasant was healed from the image, the date and month. People from all over Russia flocked to the Caucasus.

After the revolution of 1917, the New Athos brethren managed for a long time to keep the monastery from closure and ruin. But in 1924 the monastery was finally closed and the monks dispersed to the mountain slums, saving the shrines of the monastery. The icon “Deliverer” was taken by one of the monks, who later became a priest in Gudauta (Abkhazia).

Procession with the icon of the Mother of God "Deliverer"

Interesting. After the Great Patriotic War, attitudes towards the Church improved, and a temple was opened in Gudauta, where the “Deliverer” was placed in a decorated icon case and opened for veneration by parishioners.

But soon the Mother of God deigned to leave the Caucasus.

Pochaevskaya "Deliverer"

Attention. The current location of the original "Deliverer" is unknown. There are suggestions that she was taken to Pochaev (Ukraine).

In 1992, an ancient icon of small size (12 by 15 cm), similar to the original, was transferred by the elderly nun Gabriela to the Lavra, where it remains to this day. The old woman received the icon from the priest of the same Lavra in 1970 with the instruction to “let the icon flow along the Dnieper.” In those years, the Pochaev Lavra was under threat of ruin and thus he wanted to save the shrine. But the nun did not dare to throw the image into the river and kept it in her house.

Pochaev Lavra

After some time, the image of the Mother of God was miraculously renewed and the nun decided to transfer it to the Lavra. Since the stay of the miraculous icon in the Church of the Exaltation of the Cross, cases of healing have been recorded.

Appearance of the “Deliverer” in Tashla

Important. The Most Holy Virgin hid the location of the original of Her icon, appearing in different places in Russia as Her holy image of the “Deliverer.” By this She showed that grace does not come from a specific thing, but is present everywhere according to the will of God.

In 1917, the appearance of the image of the “Deliverer of Troubles” occurred in the village. Tashla, Samara region. A resident of an inconspicuous village, Ekaterina Chugunova, more than once saw in reality two Angels lowering the image of the Most Holy Theotokos into a ravine. The long-suffering Lord repeated the phenomenon, overcoming the mistrust of Catherine and her fellow villagers. Obvious miracles of God occurred even when the woman persuaded the neighbors to go into the indicated ravine with shovels to look for the holy icon.

Tashla. Temple of the Icon of the Blessed Virgin Mary

Having dug a large hole that was filled with water, the peasants finally found in it a small image of the Virgin Mary, written on a board that was exactly like the New Athos “Deliverer”. A local priest was called, the icon was taken to the church and a prayer service was served. A resident of Tashla, who had been ill for 32 years, was immediately healed. At the site where the “Deliverer” was found, a spring began to flow, and a chapel was built over it.

In the post-revolutionary years, the church in Tashla, which preserves the miraculous image, suffered severe oppression. They tore off the expensive robe from the “Deliverer,” and they tried to steal and destroy the icon itself, but the Blessed Virgin returned Her image to its place. After the closure of the temple in 1932, the residents of Tashla kept the icon in their homes, passing it on to each other. The church was reopened after the Great Patriotic War and the “Deliverer” returned to the place where it remains today.

Marovskaya icon

Another miraculous copy from the “Deliverer” was made in Jerusalem at the end of the 19th century. He was brought to the Nizhny Novgorod province. When the image was transported past the village of Mary, the icon suddenly became so heavy that the cart could not budge. Understanding the will of the Blessed Virgin, the image was left in the local Holy Cross Monastery. After the closure of the monastery in 1927, the holy icon was preserved by the inhabitants of Mary. Currently, the shrine has returned to the reviving monastery. The image is glorified by many miracles.

Church on the site of the Marovsky Monastery

Images on the icons of the “Deliverer” and their meaning

The Mother of God is depicted in the image of “Hodegetria” (Guide), according to legend, first written by the Evangelist Luke. The Divine Infant sits on Her left hand, holding a rolled scroll in his hand. The Mother of God points with her right hand to Christ - the only path of the believer (hence the name “Guide”). The artistic details make sense too:

The Mother of God's clothing - a blue chiton and a red maforium - symbolizes virgin purity and royal grandeur.
Three stars on the map of the Mother of God mean Her indestructible virginity, while one star is covered by the figure of the Infant God. This symbolizes the incarnation of Christ from the “virgin womb.”
Christ's robe - white with gold - holiness and grace of God
The scroll in the hand of the Infant God is the Old Law, the action of which ended with the appearance of Christ.
The golden frame on the icon symbolizes the Divine Light, clothing all that is holy. The floral ornament on its corners is the life-giving power of this Light.

The image of the “Deliverer”, now located in the New Athos Monastery, is complemented by the figures of the Apostle Simon the Canaanite and the Healer Panteleimon. Great Martyr Panteleimon, patron of the Russian monastery on Athos, seems to convey the image to Simon the Canaanite, patron of the New Athos monastery. The board with the figures of saints used to be an icon case for the “Deliverer”; a small image was inserted into a niche cut between the saints.

New Athos Monastery

With the loss of the original icon, the image of the Great Martyr. Panteleimon, Ap. Simon and the image of the Virgin Mary is written as a special subject.

Unfortunately for Orthodox pilgrims, the monastery in New Athos is now in schism with the Russian Orthodox Church, which makes it difficult to pray at the image of the Mother of God: visiting the monastery is not recommended by the hierarchy of the Moscow Patriarchate.

Interesting. The original image of the “Deliverer” has inspired modern artists to paint various versions of the icon, where symbolism and canonicity may not be respected.

Pilgrimages to the icon and petitions to the Mother of God “Deliverer”

The most revered icon in Russia is Tashlinskaya. As the name of the image itself says, prayer in front of it relieves various troubles. People turn to the Mother of God in illnesses, for deliverance from drug addiction, in the dangers of global catastrophes. Tashlin Icon of the Mother of God

The enemy of the human race is not asleep: publications periodically appear in the press about the dangers of the Tashlin spring for health, about the “trade” of holy water. But the Mother of God and faith overcome his machinations and the flow of believers to Tashla has not dried up for decades.

In 2013, the Volga Cossacks, with the blessing of the Patriarch, organized an all-Russian religious procession with the holy icon. The Lady again set out across the earth to heal the suffering.

Watch a video about the miraculous icon of the Mother of God

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Description of the icon of the Mother of God the Deliverer:

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The glorification of the icon of the Most Holy Theotokos “Deliverer” began in 1841, when, through prayers before it, one of the Greek provinces got rid of an invasion of locusts. The miracles emanating from the icon of the Mother of God attracted many pilgrims to it, which burdened the guardian of the shrine, Elder Martinian, a former inhabitant of one of the Athos monasteries. Tired of human attention, the elder, together with the icon of the Mother of God, returned to Athos and settled in the monastery of the Holy Great Martyr Panteleimon. In 1889, the abbot of the monastery donated the miraculous icon of the Mother of God to Russia for the New Athos Simon-Kananitsky monastery opened in the Caucasus.
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The Icon of the Mother of God “Deliverer” was carried by Emperor Alexander III on the train, returning to the capital with his family after a vacation in the south. As you know, the royal train met with a disaster, but the emperor himself and his household miraculously remained alive and unharmed. Members of the royal family associated their miraculous salvation with the patronage and intercession of the Most Holy Theotokos. In memory of the miraculous salvation of the Russian emperor and his family, the celebration in honor of the icon of the Mother of God “Deliverer” was established on October 17.
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Some ancient images on the maforia of the Virgin Mary depict five-pointed stars - pentagrams. Since ancient times, the pentagram has meant “Chosenness, duty, loyalty.” Unfortunately, starting from the 16th century, the pentagram began to be used by Masonic organizations, and subsequently by communist ones, which led to the emergence of an ambiguous attitude towards this ancient pious symbol.

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Before the icon of the Most Holy Theotokos “Deliverer” they pray for the healing of those suffering from demonic possession, from an invasion of locusts, for the healing of mental and physical infirmities in times of disaster, for the sending of grace-filled power in resolving difficult circumstances.
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Prayer to the Most Holy Theotokos in front of Her icon called “Deliverer”
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Oh, Mother of God, our help and protection, whenever we ask, be our deliverer, we trust in You and always call upon You with all our souls: have mercy and help, have pity and deliver, incline Your ear and accept our sorrowful and tearful prayers, and as you wish, calm and rejoice us, who love your Beginning Son and our God. Amen.

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Troparion to the Most Holy Theotokos in front of Her icon called “Deliverer”

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Troparion, tone 4
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Like a bright star, asking for Divine miracles your holy image, O Deliverer, illuminating the rays of your grace and mercy in the night of present sorrows. Grant us, O All-Blessed Virgin, deliverance from troubles, healing of mental and physical ailments, salvation and great mercy.

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Akathist to the Most Holy Theotokos in front of Her icon called “Deliverer”

Kontakion 1

Forbid our enemy to embitter us and, of course, separate us from our Lord, and teach us to sing to You cheerfully: Rejoice, Deliverer, saving us in need from grief, troubles and death.

Ikos 1

Kontakion 2

Those in need see so much and much of Your help to those who sincerely call upon You, and are thus instructed to sing to Your Son unceasingly: Alleluia.

Ikos 2

Kontakion 3

The power of the Most High was bestowed upon You to help and save the world and us, who are perishing in troubles. And who is not delivered by You, and who does not sing to Your Son: Alleluia.

Ikos 3

Having an incomprehensible love for the human race, what sighs did you not accept, what tears did you not wipe away, and whom did you not force to call on You, crying out: Rejoice, quick hearing of the needy; Rejoice, consolation for the sad and sorrowful. Rejoice, quick salvation for those who are perishing; Rejoice, liberation of the captives. Rejoice, Deliverer, who saves us in need from grief, troubles and death.

Kontakion 4

A storm of misfortunes is upon us, save us who are perishing. To our deliverer, who tamed the destructive storm on earth and accepted our song: Alleluia.

Ikos 4

Rejoice, the storms of life have ceased. Rejoice, O persecutor of despondency; Rejoice, Giver of joy after our sorrow. Rejoice, Deliverer, who saves us in need from grief, troubles and death.

Kontakion 5

More like a godly star, dispelling darkness and darkness in sinful hearts, and in Thy light; in love they will see the Lord and sing to Him: Alleluia.

Ikos 5

Seeing Your unexpected deliverance from various troubles, the people of Russia joyfully sing to You: Rejoice, our Helper in troubles; Rejoice, what is more painful is the taking away of our sorrows. Rejoice, our sorrows are driven away; Rejoice, consolation in our sorrows. Rejoice, Deliverer, who saves us in need from grief, troubles and death.

Kontakion 6

They preach Your help and love, Mother, healing, consolation, joy and salvation from troubles by You, and sing to Your Highly Powerful Son: Alleluia.

Ikos 6

The light of salvation has shone for us in the darkness of destruction that surrounds us, and has instructed us to sing to You: Rejoice, thou who dispersest the darkness of sins; Rejoice, you who consume the darkness of sin. Rejoice, enlightener of the darkness of my soul; Rejoice, you who encourage souls with the light of joy. Rejoice, Deliverer, who saves us in need from grief, troubles and death.

Kontakion 7

Those who want to give ourselves up to ultimate despair, the troubles that lie everywhere, think about You, the Deliverer, and we are encouraged and comforted, singing to Your Son: Alleluia.

Ikos 7

Kontakion 8

A strange miracle for the doomed and countless in need, they suddenly receive salvation and deliverance from You, the All-loving One, singing to God: Alleluia.

Ikos 8

Kontakion 9

All human beings praise Thee, everyone sings Thee, who brings many different deliverances, instead of sorrows, giving joy to those who sing: Alleluia.

Ikos 9

Kontakion 10

Although you have saved every human soul, caring for it with all your love, until you teach it to sing to Your Son: Alleluia.

Ikos 10

Kontakion 11

They bring unceasing singing to You, who have been delivered by You and who have again found joy through You, and to Your Divine Son they sing joyfully: Alleluia.

Ikos 11

Kontakion 12

Ikos 12

Kontakion13

O our All-Singing and All-Beloved Mother, have mercy now and have mercy, delivering us from the fierce and hopeless sorrows that exist, teach us to heartily sing to God who forgives us: Alleluia.

(This kontakion is read three times, then ikos 1 and kontakion 1)