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True Muslim believers are often visited prophetic true dreams. The fact that Muslim dreams often come true is one of the many signs of the approaching Day of Judgment, and today many people notice this: a long time ago the Messenger of Allah said: “When the time of the Day of Judgment approaches, almost all the dreams of a Muslim will be true.”

See also our - dream interpretation online.

The first dream that was ever seen by man was dreamed by Adam. One day the Almighty asked him: “You have seen everything created by me. But from everything you saw, didn’t you notice anyone similar to you?” Adam then replied: “No, O Lord, create for me a couple similar to me, so that she will live with me and recognize only You and worship only You, like me...” Allah put Adam to sleep and created Eve. When Adam woke up, Allah asked him: “Who is this sitting near your head?” And Adam said: “This is the vision that you showed me in a dream, O my Lord!”

Today you can find a great many so-called Muslim dream books in Arabic that explain dreams according to the Sunnah. Among them there are both very small and quite large and authoritative. However, only a very few who have learned the wisdom of religion and visions can use them perfectly and interpret dreams according to Muslim customs - the majority, although they see prophetic dreams from time to time, cannot interpret them correctly.

That is why we bring to your attention the basic rules that will help you understand your dreams. The basis is taken from dream books on the Koran and Sunnah - the works of the great Arab alim Imam Muhammad Ibn Sirin AlBari, Imam Ja'far As-Sadiq and An-Nablusi.

What types of dreams are there?

The first thing you need to know is what dreams are like and what their origin is. Dreams are of the following types: good dreams, bad dreams, dream-experiences. There are also confused dreams that do not belong to any of the listed types - they are incoherent, mixed and implicit, and therefore their impossible to interpret.

• Good dreams

These dreams appear from and are one of the parts of the Prophecy. They are also called al-mubashshirat - the Prophet said that these are “righteous dreams that a person sees or they see him.”

If you had a good dream, then you need to do the following: praise Allah Almighty for the vision he has given, rejoice and expect good things, tell this dream to someone who loves you and wishes good, and also interpret it correctly and well.

• Bad dreams

These dreams are caused by the shaitan to cause fear in a person’s soul and mock him in his dreams. The dreams that come from the shaitan are full of bad things, condemned by Allah, they are stupid and call for committing sins. You need to know that dreams come from the shaitan if a person goes to bed unclean, with bad thoughts or on a full stomach. In order for a person to receive dreams from Allah in the future, it is necessary to go to bed clean, with thoughts of Allah and reciting the dua prayer.

If a bad dream nevertheless overtakes you, then in order for it not to cause harm, you need to do the following: ask Allah for protection from the evil of this dream, ask Allah three times for protection from Shaitan, spit on the left side three times, change the position in which you slept , and perform namaz. And don’t tell this dream to anyone and never interpret it for yourself!

• Dreams-experiences

These dreams tell about what the Muslim was thinking about or what happened in reality, what he is used to doing or what worries him greatly.

Muslim dream books describe in detail the presence of each symbol in a dream. For example, according to them, milk means knowledge, for this is how the Prophet himself interpreted them, and a ship means salvation, for Allah Almighty said: “...And We saved him<Ноя>and those who were on the ark..."

According to the sunnah, this is a very interesting and useful thing, because exactly how you interpret your dream is how it will come true.

Take care of yourself and may Allah protect you!

Brazil is considered to be the birthplace of cashews. There this tree still grows wild, and wild cashew nuts are also found in the islands of the Caribbean. It was first cultivated in Brazil, and today more than 30 countries are the main suppliers of raw materials to the world market. It is exported to countries with warm climates such as India, Vietnam, Brazil, Indonesia, Malaysia, Thailand, etc. This type of nut does not grow in Russia, and from the countries of the former USSR it is grown only in the south of Azerbaijan.

The cashew nut shell contains a caustic balm containing toxic substances (kardol), which causes skin irritation.

The cutting of nuts is done manually, and this process is very dangerous: even among experienced “nut cutters”, cases of burns with cardol are often observed. Because of this, nuts are collected with gloves and boiled in a special liquid before consumption, after which the shell is made harmless and fragile.

If you go to some tropical country and have the opportunity to peel cashews yourself, don't even try, as it is very unhealthy!

Benefits of cashew nuts

Consistent consumption of these nuts improves brain activity, increases memory and concentration.

Cashews are particularly beneficial for people with high cholesterol, as well as those suffering from atherosclerosis and poor vascular condition (the presence of atherosclerotic plaques, blood clots and heart disease).

The nut is very healthy and has an anti-sclerotic effect. It effectively affects the functioning of the cardiovascular system: it strengthens the walls of blood vessels, makes them elastic, and also improves blood circulation. The high content of potassium has a healing effect on cardiac activity: the production of hemoglobin is normalized and the composition of the blood improves.

Frequent consumption of cashew fruit strengthens the immune system, and also helps with bronchitis, anemia (anemia), etc.

Cashews in moderation can normalize blood sugar levels.

A dream, as part of a prophecy, is of great importance for a Muslim. The Muslim dream book according to the Koran and Sunnah will tell you whether a dream is good or bad, whether it will come true or not. However, it can be useful and interesting not only for devout Muslims but also for representatives of other faiths.

Interpretation of dreams in Islam: what is written in the Quran regarding this issue?

From the point of view of science, dreams are nothing more than a reflection of everything that a person experiences in everyday life: his actions, thoughts, plans, dreams, feelings and emotions. Some believe that the images that appear in a person’s mind during his sleep are inspired by a certain higher power, in particular, God. They can transport not only to the past, but also to the future, as well as to other realities. Dream images cannot always be taken literally. They need correct interpretation. For people who profess the Islamic religion, a Muslim dream book according to the canons of the Koran can help.

Dream in Islamic religion

How are dreams interpreted correctly in Islam? What is written in the Koran and Sunnah on this matter?

Sleep and dreams are given great importance in the Islamic religion. What true Muslims see when they fall asleep they consider “observations of the soul.” The great Allah Himself sends down signs to them. Some of them are obvious; you don't need to make an effort to understand what they mean. Others consist of a collection of seemingly unrelated images. The meaning of such dreams is clear only to selected interpreters.

It is impossible to become an interpreter by learning from books. The ability to unravel “visions of the soul” is bestowed by Allah. To receive such a gift, you must be God-fearing and live according to the Koran, not sin and protect others from the sins. These people are either prophets or saints. And you can only turn to them for the interpretation of dreams.

Therefore, the Muslim dream book interpretation of the Koran and Sunnah is a guide rather for curious people. It is a generalization of knowledge about sleep and dreams in the Islamic religion, a kind of collection of the most reliable interpretations. Thanks to him, a person gets an idea not only of those visual, sound and tactile images that appeared to him after falling asleep, but also of Islamic culture and religion.

What does a dream mean according to the Muslim dream book?

According to the Muslim Holy Scripture, dreams can appear to a person from Allah (God), Shaitan (the devil) or be born from one’s own subconscious. Accordingly, they come in three types:

Both men and women can have prophetic dreams. This can happen both at night and during the day. But those who dreamed closer to the morning and morning prayer are most likely to come true.

What to do to make the dream come true?

So why do the Koran and Sunnah call for sharing all the good things you dreamed about and keeping all the bad things to yourself? The fact is that the Prophet Muhammad himself said that a prophecy that appears to a sleeping person will materialize only if it is made public.

The Islamic religion also warns its followers to pay special attention to dreams and try to interpret all the images that arise in dreams. You should also protect yourself from television and online commentators who, for the most part, tell lies.

The difference between the Muslim dream book and other existing ones

The science of dream interpretation, oniromancy, is more popular than ever. In bookstores and on the Internet you can find a huge number of dream books that offer interpretations of a huge number of images that a person can dream about. It is very difficult to verify their reliability in any other way than through personal experience.

The Muslim dream book on the Koran is fundamentally different from all others:

1. Decoding dreams is based on what is said about the images that appear in them in the Koran and Sunnah themselves.
2. It is known that the Prophet Muhammad himself interpreted dreams; the dream book indicates that it was he who saw in one or another image that appeared at night.
3. The interpretation takes place close to the nature of man and the world around him; it is not ambiguous or confusing.
4. Usually, phenomena seen at night are distributed alphabetically in dream books. The Muslim dream book has a special structure: the order of the images depends on their significance from the point of view of the Islamic religion.
5. Images interpreted positively or negatively by other dream books can have diametrically opposite meanings in Muslim ones.
6. The dream book allows you to form a clear idea of ​​the lifestyle and worldview of a Muslim.

Three illustrative examples of deciphering images from dreams according to the Koran

God, saints, prophets

Muslim dream book on the Quran in Alphabetical order online - the reality of the digital age!

A person who sees Allah himself in a dream can be sure that his dream is true and good. After all, Satan will never be able to take his form. A meeting with the Almighty means that a Muslim lives according to the rules and performs righteous, godly deeds. Allah accepts these benefits and is ready to reward them. A Muslim can be sure that on the Day of Judgment he will have a place in heaven.

If a person dreamed of the Prophet Muhammad or one of the saints, it matters exactly what they looked like. If their faces expressed satisfaction, and they themselves were beautiful and elegant, the Muslim would be delivered from sorrows and adversity, victory over enemies, or some other good event. If the saints and prophets appeared darkened and pale, it means that one should prepare for something bad.

Angels

These creatures don't always turn out well. For example, fighting one of the angels means imminent death. If they gather together in any village or city, someone there will soon die.
But if one of the angels dreamed of being in a good mood, cheerful and contented, the person will experience success in worldly affairs and insight in religious ones.

Death

Seeing your own death in a dream, according to the Muslim dream book, means freeing yourself, returning home after long wanderings. Despite the fact that the Muslim dream book is intended primarily for those who profess Islam, it can be interesting and useful for representatives of other faiths.

Video: “Interpretation of dreams according to the Koran”

Comments from site visitors

Perhaps this is the oldest dream book existing in the world, as it is compiled on the basis of scriptures that are almost one and a half thousand years old. Islam has always paid special attention to dreams and their role in the upbringing of a person. I once bought the book “Islamic Dream Book” and it made me very happy . In addition to the interpretations of dreams themselves, this book presents a methodology for analyzing dreams and provides factual material about dreams seen and realized. I was very interested in factual materials.

An unusual and very interesting dream book, especially the point - “What to do to make the dream come true?”
After all, this often happens - you dream about something truly good and then you walk around a little sad because everything in life is not so!
But seriously, despite the fact that I do not belong to the Islamic religion and have practically no understanding of it, all the interpretations were clear to me and, it seems to me, not written from scratch.

Dear author. I am preparing an essay on cultural studies. We are just going through Islam and the Koran. I read your article and really liked the way you presented the information. I would even like to reflect some of it in the abstract itself. After all, Islam is such an interesting religion. And here the interpretation of dreams is such a subtle matter. Thank you for highlighting this in your article.

I have never come across a Muslim dream book before, and yet it is one of the oldest. Interesting! It turns out that a dream is an observation of the soul, and this dream book is one of the most truthful in deciphering dreams. I'm certainly not a Muslim, but my curiosity gets the better of me. I will definitely try to look at the interpretation of dreams according to the Muslim dream book. I am also very surprised that it is possible to materialize our dreams. Let's try, what if this is true?

Dreams in reality... It would not be bad) I will also definitely try to materialize the dream. It turns out that different peoples have different attitudes towards the interpretation of dreams. It is also interesting that Muslims believe that a dream allows you to form a clear idea of ​​the lifestyle and worldview of a Muslim. This is how they approach this issue.

Somehow I had never had the opportunity to get acquainted with the Muslim interpretation of dreams before, although while I was reading the article, it was interesting. I liked the block about making dreams come true. Sometimes you dream about something bad, then you walk around all day and your thoughts go back to sleep, you get scared, upset, worried... Although it was just a dream, it haunts me all day, it would be interesting to interpret it from a Muslim point of view.

I am not a Muslim, but I respect this religion and consider it quite powerful. Nevertheless, even though I am Orthodox, all the interpretations were interesting and understandable to me. Especially if you dream of something that in our interpretation has a bad meaning, as it is written here, in the Muslim interpretation it can have the diametrically opposite, i.e. good, value. And this is certainly more pleasant to read after dreaming.

I treat dreams as the subconscious work of the brain; during sleep, it digests and filters information received during the day. Perhaps the workload of solving a problem forces us to go over and over again how to solve it, so it seems to us that these are prophetic dreams. But in Islam in general, as far as I know, great importance is attached to the interpretation of dreams and other predictions of the future.

When I was at university, I lived in a dormitory with fellow Muslim students. He spoke little Russian, but often, when he had dreams in which he saw some kind of sign or message from above, he spent a long time and thoroughly studying on the Internet what it meant. He explained to me that among their people everyone does this, but among our people you rarely meet a person who, for every interpretation of a dream, goes to the dream book for help.

I read according to the Muslim interpretation that if you ride an elephant, then expect a promotion in the near future. Our Slavic interpreter gave a different meaning, which had nothing to do with work. Indeed, within a few weeks, my employee suddenly quit (poached by competitors) and management chose me to be the new boss. I think that a religion like Islam gives a more accurate meaning in the interpretation of dreams.

I also have a Muslim friend, from whom I saw the attitude of their people towards the interpretation of dreams and their attitude towards dreams. They attach special meaning to dreams and thoroughly chew each dream, change their minds, and look for answers to questions concerning certain aspects of their lives. It's rare to see such a person among us

my Muslim friend says that Muslim believers often have prophetic dreams. This is one of the signs of the approaching Judgment Day. The Messenger of Allah said: “When the time of Judgment approaches, almost all the dreams of a Muslim will be true.”

“From the point of view of science, dreams are nothing more than a reflection of everything that a person experiences in everyday life: his actions, thoughts, plans, dreams, feelings and emotions”
You can’t even tell me how much I agree with this policy! Many people look for some kind of sign for the future in their dreams, but I sincerely believe that everything we dream is a reflection of our reality, the brain simply digests everyday information once again.

I know that the Muslim dream book gives a different meaning from others. And what, for example, gives a good meaning in Slavic, can have a completely opposite meaning in Muslim. But unlike others, with Islamic you can somehow cleanse yourself of this bad meaning. They told me that there are a number of rituals to change the meaning in order to direct the meaning of a dream in a positive way.

I am baptized, I always look at the interpretation of my dreams, attach great importance to them and periodically refer to dream books. But according to the dream book, the Muslim interpretation is much more pleasant and clear to me, or something. Still, the religion is powerful, strong, and has the widest number of believers. I treat religion itself with respect, and often turn to the dream book.

The Islamic dream book is the oldest; it was compiled on the basis of scriptures that are more than one and a half thousand years old. And the dream is somehow magical, at the same time mystical and predictive. But it seems to me that he is more relevant and attracts admirers of Islam. We Slavs are better off using our dream book.

In Islam it is believed that the Almighty speaks to his slaves through dreams. A dream can become a revelation of the Lord, through which He communicates and protects a person. A believer can experience the sweetness of sleep from the Almighty. I am not a Muslim, but I believe in their interpretation, and on the Internet I often turn to the Muslim interpretation.

According to the Islamic dream book, I read the meaning of seeing a stork in a dream, seeing a stork on the roof in a dream. Here's what it said: If storks landed on the roof of a house, then soon a guest will appear in the house. True, not a guest, but guests. My wife didn’t tell me about the upcoming surprise, but my relatives from another city came to us for the holidays for 3 days. I was shocked by the veracity of the interpretation.

I didn’t even know before that there were so many interpretations of dreams. And it turns out that in different nations, eras, and religions, people give their meaning differently. It was interesting to me that the Islamic world says that in dreams the idea of ​​​​the correct lifestyle of a decent Muslim is formed.

I studied with a boy from Azerbaijan at the institute, and somehow we got into a conversation about religions. He said that their family usually discusses dreams at dinner or breakfast. They necessarily interpret dreams, then compare the meaning with the dream book and if they are not satisfied, then they do some rituals necessary to “improve” the meaning of the dream. They can do that, he said.

After reading the article, I realized that the interpretation of dreams in the Muslim way is closer to me. In terms of their ideology of dreams in general, they are even divided into prophetic, meaningless, predictive dreams... And in general they believe that dreams are a process of brain work after everyday activities. Yes, I also think that our life is reflected in dreams, it’s subconsciously laid out that way.

I know that according to the Muslim dream book, a good positive dream is perceived as good news, as if the Almighty opens His arms to the dreamer, gives blessings on his endeavors and hints that the person is doing everything right. I try to perceive my good dreams this way. I look at the interpretation only when something is unclear to me.

It is a very strong religion, and people are always surprising, ordinary men who are usually stingy, but who fully comply with all the rules and canons of Islam. After all, they all pray at 5 or 4 in the morning... It’s here that people go to church a couple of times a year, hang an icon at home and seem to consider themselves believers. I see my dreams only according to the Muslim interpretation.

Well, yes, I understand that there is an Islamic dream book. But we, Russian speakers, are not Muslims. why can we interpret our dreams according to the rules of another religion?? There are a lot of dream books and interpretations that are not Muslim for us, I doubt that Muslims look at our dream books and adhere to our interpretations.. People, don’t sin

I’ve never heard of the Muslim dream book before, but it’s probably the oldest. A very interesting article, of course. I learned for myself that in Islam a dream is interpreted as an observation of the soul, in principle I agree with this, because in a dream we see processed information from reality.

I was very surprised by two facts from the article. 1) what if the dream is good and you want it to come true, but you can work on materializing it in reality. 2) if, on the contrary, you dreamed of something not good and you are afraid of the meaning of this dream, then you can perform a number of rituals to direct this meaning in a positive direction. I didn't know this was possible

A couple of weeks ago I came across an Islamic dream book and looked at it for several dreams. Well, naturally, out of the old fashioned way and habit, I look at Freud and Vanga and others, but something about the Muslim meaning is more fundamentally different from them, and my dreams personally have a better meaning in the Islamic dream book)

Few places cover the topic of Muslim dream books; it’s great to find such useful information. I look at the interpretations of my dreams only in it, the dream book says the right things. A dream is only a reflection of reality and a hint for the future; we ourselves can shape our future

A very correct idea is contained in the interpretations of the Muslim dream book. If the day is lived correctly, then your dreams will be clean and good. There will be no scary dreams that lead you astray from the true path, because when thoughts are pure, dreams cannot be unpure.

It was the first time I heard about the existence of a Muslim dream book. Honestly, I’m not familiar with the Koran, and I profess a different religion, but I read it for self-education with pleasure, because the foundations laid in the interpretation are very true and correct, regardless of religion

I don’t entirely agree that dreams are the processing of information by the brain. Dreams also refer to our future. I can say this with confidence because basically my dreams are my future. Often even the next day of my life is connected with my dream. As well as events from the future of people close to me.

Words starting with the letter D

DAVUD(DAVID) AS - whoever sees him in a dream will reach the heights of power and authority.

DAJAL (ANTICHRIST), DECEIVER -his vision in a dream indicates witchcraft, lies, deception and domination and domination of enemies.

DOORS-opening doors are sources of income. And if someone has a dream that he came out of narrow doors into a spacious place, then this is his way out of poverty to prosperity and relief, and from sorrow and fear to safety and tranquility.

Doors (the threshold of a house) indicate the wife, the upper part of the doorway means the man, and the lower part the wife.

Whoever sees in a dream that his house has burned down will be touched by misfortune and sadness from the ruler or from the plague. And whoever sees that the doors of his house have been removed and replaced with others, he will sell his house or perhaps his wife, after his divorce someone else may marry her. They also say that seeing doors open in front of you in a dream is a favorable sign, foreshadowing an imminent pleasant and joyful event, and closing the door in front of you is a sign of unfavorable events. Whoever enters a door or gate in a dream will achieve success in life and become a winner. The Koran says: “Enter... through the gate. If you do this, you will win." (Surah Al-Maida, verse 23).

If in a dream you see a small door in your house, beware of actions that discredit you, such a dream indicates female infidelity in the house.

DVO REC, CASTLE - for a vicious person it is need and a decrease in wealth and dignity, and for a pious person it is an increase in strength and influence and the payment of debt. The palace is also a good deed of religious leaders and ordinary believers. And whoever enters the castle will get married. In general, it is believed that seeing a palace in a dream foretells joyful events. They also say that entering or being in a palace indicates a person’s piety and religiosity.

TEENAGE GIRL - an unfamiliar girl means a year. And if someone sees that she is beautiful, gives him something, or if he sees that he hugs her or has intimate relations with her, without signs of excretion, he will acquire the benefits of this year depending on her beauty. If he sees that his daughter has been born, he will gain joy. If he sees that he has a son, he will experience worry and care.

YOUNG WOMAN-seeing a cheerful and joyful girl in a dream means love, joy and success. Seeing a frowning and angry girl means hearing some bad and disturbing news.

Whoever sees a modest, decently dressed girl in a dream will receive joyful news from where he did not expect to receive it.

To see a careless, indecently dressed girl in a dream means to hear good news, which can cause indecent acts.

A thin and emaciated girl means anxiety and possibly poverty.

If a man sees a naked girl, he will face failure in trading matters, but if he is sure that she is a virgin, then he will be more successful than ever in all trading matters. If in a dream a girl turns into an old woman, then this means an improvement in her standard of living.

GRANDFATHER-whoever becomes a grandfather in a dream will live long and the degree of his dignity will become high.

And his grandfather in the dream is to the extent of his father.

And if the grandfather dies, then his desire and efforts will decrease.

TREE-trees indicate women. Also, seeing trees in a dream is a sign of a quarrel and dispute. And unfamiliar trees are a sign of anxiety and trouble, especially if you see them at night. A good tree, like a palm tree, for example, is a good and pleasant word, but a disgusting tree, like a coloquint, for example, is a bad word. Sometimes, a tree is interpreted as a person whose character is similar to this tree, as for example: if someone sees in a dream that he has received a lot of fruits from some tree, then he will receive many gifts and riches from a person whose character is similar to this tree . Seeing a flowering tree in a dream is a sign of success, good luck and joy; bare trees - to sadness and disease; trees with hanging fruits - to prosperity and well-being.

A felled tree is a harbinger of great loss and misfortune.

CHILDREN, FAMILY-they are a sign of destiny and livelihood for those who see them.

JANAZA (BODY OF A DECEASED) -Whoever in a dream sees himself performing Janaza-Namaz (prayer for the repose of the soul) over the body of a deceased person will fraternize with certain people for the sake of Allah Almighty.

And whoever sees the men carrying him on a funeral bier will achieve greatness and power, conquer people and dominate them. And if they mourn the deceased, then the end of his life will be prosperous, and if not, then unfavorable. And whoever sees that he is burying the body of a deceased person, this indicates the one who is setting off on a journey and bidding farewell to him. Sometimes seeing yourself on a funeral stretcher carried by people portends an acquaintance with a person who will help financially, and if no one carries the stretcher, it means prison.

Carrying a funeral bier to the market means profit through hypocrisy, but carrying them to the cemetery means acting honestly, correctly and fairly in life.

Carrying a funeral bier with a deceased person in a dream portends wealth and an increase in one’s authority among acquaintances.

GINS, SPIRITS, DEMONS - these are those who resort to cunning in worldly affairs.

The meaning of the dream about genies is that genies are the embodiment of the cunning of this world and its expansion.

And if anyone sees that he is teaching the jinn the Koran or they are listening to the Koran, he will acquire supremacy and power, according to the words of the Almighty: “Say: “It is revealed to me that a host of jinn have heard...”

Seeing a genie near your house in a dream means; either a broken vow, or loss, or humiliation.

Seeing genies inside your home foretells that thieves or enemies may enter this house, causing significant harm and damage.

To turn into a genie in a dream means in reality to be surrounded by intrigues, machinations and deception that intensifies over time.

Seeing a genie practicing witchcraft means being close to evil spirits.

JIHAD (FIGHT AGAINST EVIL AND UNBELIEF I)-whoever sees himself going to Jihad will achieve dignity, advantage and a high degree in the afterlife.

It is also said that whoever sees himself in a dream fighting unbelief in the path of Allah Almighty and fighting with infidels, he diligently solves the pressing problems of his family.

And whoever sees himself killed in the path of Allah will gain joy, bliss, a pleasant life and good income.

JUBBA(WINTER OUTERWEAR) -it is wealth for the one who wears it, because it protects against cold, and cold is poverty. And wearing it in the summer indicates a sad event.

DLINA, GROWTH -whoever sees in a dream that he has become very tall, his knowledge and wealth will increase. Increased height is also a sign of longevity. And short stature indicates a short life. If a long person becomes short, then this is not good, because it indicates a decrease in dignity or the proximity of death.

DAYTIME - this is getting rid of worries and sorrows, which also indicates the emergence of an argument and argument. In general, a day can have many interpretations, depending on what kind of day it is: clear, sunny, gloomy or full of surprises; the day can mean meeting a Muslim, divorce, hypocrisy, fluctuations in the prices of goods, salvation, prolongation of life, and can also mean existence.

GOOD DEED-If a person does a good deed in a dream, like removing something from the road that can harm people, or like promoting virtue and preventing vice, then this is a sign of profit in trade, payment of debt and security.

RAIN-if it is harmless, then this is a sign of prosperity, destiny, mercy and life of man and the earth. But if in a dream rain causes harm everywhere, or stones fall from the sky or blood drips, then this indicates sins and disobedience to the commandments of Allah. Abundant and continuous rain means an increase in harvest and a decrease in food prices, as well as the Right Path and knowledge: It is said in the Koran: “We pour blessed rain from the sky, and with it we grow all the grains and gardens.” (Sura, Kaf, 9).

And sometimes rain in a dream means a warning from Allah. Trembling in a dream means experiencing difficulties from the ruler and his decrees.

DUTY-receiving a debt from someone in a dream means dissatisfaction with affairs and troubles at work.

Giving someone a debt leads to successful business at work.

BEFOREM, HOUSING - this is a wife who gives her husband shelter near her. And whoever sees that he is leaving a small house will get rid of worries and worries. If he sees that his house has become wider, then this is an increase in his goods and harvest. Seeing houses in a dream is interpreted in different ways. If someone dreams of an unfamiliar house in an unfamiliar place with unfamiliar inhabitants, then this is his house in the afterlife, and the condition of this house will be the same as in the dream: good or bad. And if in a dream you see a house that is familiar to you, then this is a house in worldly life. If someone sees himself in a house familiar to him, then his worldly goods will increase as much as this house was wide and large. If you see your house in ruins in a dream, then this means the destruction of its material condition due to wrong actions. If you see an enlarged size of a familiar house or yard, or a new extension, then this also means an increase in worldly good. To see yourself in a dream in an unfamiliar house, to receive good news soon and to be cured if you are sick.

Entering the house, closing the door tightly behind you, means abstaining from sins. Building a house in a dream is good.

Breaking a house means facing evil and injustice.

Whoever enters the house of a familiar person in a dream will have his secrets revealed. Sometimes your own home symbolizes family and loved ones.

ROAD-one road points to the canons of Islam (Shariah). And different roads are innovations in Islam (bid'ah). Walking along a crooked, winding and dirty road in a dream means living wrongly and sinning. Walking along a straight, level and wide road means following the path of truth, goodness and happiness.

THE DRAGON-in a dream, a dragon is a hidden and dangerous enemy, the existence of which you still did not know; Moreover, its strength and power depend on the number of its heads. Transforming into a dragon in a dream means prolonging life.

For a person suffering from a serious illness, a dragon in a dream is a harbinger of death.

WOOD-in a dream, wood (as a material) means hypocrisy.

NAP- this means peace and security. Sometimes, it can indicate wealth after poverty.

WOOD(FUEL)- this is slander, gossip. And anyone who lights firewood will go with someone to the ruler.

Sometimes firewood is a sign of stupidity and stinginess in one’s property.

FRIEND-seeing a friend in a dream means a pleasant conversation.

PIPE, PIPE, CLARINET - for a patient to see himself playing a pipe in a dream means death.

Whoever sees strangers playing the flute in a dream will renege on his words, and if loved ones do this, then this means an increase in his own power and influence.

DUA(PLAY)-whoever sees himself in a dream calling out to Allah Almighty or that other people are making dua for him, will achieve goodness and happiness. The dua also indicates payment of debt. And if he sees that he is calling on Allah in the dark, he will get rid of anxiety and acute problems.

PERFUME- the one who sees perfume in a dream will be disappointed in a loved one.

SMOKE- this is fear, torment, punishment, anxiety and misfortune. Whoever sees smoke coming out of his house in a dream will experience peace and harmony in his house after scandals and turmoil.

MELON-success in future affairs awaits those who see a melon in a dream.

WOODPECKER-whoever sees a woodpecker in a dream will meet a woman, very rich and very beautiful.

The last ten days of Ramadan have a number of features that make them superior to all other days of this blessed month. This is confirmed by numerous sayings of the Prophet Muhammad, peace and blessings of Allah be upon him, and his companions.

It is reported from the words of Aisha that the Messenger of Allah, peace and blessings of Allah be upon him, showed such diligence in the last ten days of Ramadan that he did not show on other days (This hadith was reported by Ahmad, Muslim and at-Tirmidhi). Another hadith of Aisha says: “When the last ten days of Ramadan came, the Prophet (peace and blessings of Allaah be upon him) would tighten his isar, stay awake at night and wake up his family members.” (This hadith was narrated by al-Bukhari and Muslim).

This means that during the last ten nights of Ramadan, the Prophet, peace and blessings of Allah be upon him, moved away from his wives in order to devote himself entirely to prayer and worship. During these days, he worshiped with special zeal, performed prayers for a long time, read the Koran, remembered Allah Almighty, gave alms, etc. And at night he stayed awake, spending nights in prayer, reading the Koran and remembering Allah with his heart, tongue and body.

As we have already noted, the reason for this was the greatness of the last ten nights of Ramadan, which, according to many theologians, are considered the most glorious nights of the year. And the most majestic among them is the night of predestination, which the Prophet, peace and blessings of Allah be upon him, and his companions longed to spend in worship.

It is reported from the words of Abu Hurayra that the Prophet, peace and blessings of Allah be upon him, said: “Whoever fasted during Ramadan with faith and hope of reward, his previously committed sins will be forgiven, and whoever stood the night of predestination with faith and hope of reward, he will sins committed earlier are forgiven” (This hadith was reported by al-Bukhari, Abu Dawud, at-Tirmidhi and an-Nasai).

The Messenger of Allah, peace and blessings of Allah be upon him, called on believers to spend the night of predestination in diligent worship, and this does not contradict the words of Aisha: “I did not see the Prophet, peace and blessings of Allah be upon him, stand in prayer all night until the morning” (This Hadith narrated by Muslim). This hadith indicates that the Prophet (peace and blessings of Allaah be upon him) never prayed all night, but this does not mean that he did not stay awake until the morning during the last ten nights of Ramadan, since he performed various rituals of worship, not just namaz. And Allah knows best about this!

We have already noted that in the last ten nights of Ramadan, the Prophet, peace and blessings of Allah be upon him, woke up his household for prayer so that they could remember Allah Almighty and fully benefit from these blessed nights. It is not appropriate for a believing husband to miss such a wonderful opportunity - he must take advantage of it himself and encourage his family members to do the same. After all, the month of fasting lasts only a few days, but in these short moments a person can earn the mercy of Allah and find happiness both in this world and in the eternal world.

Unfortunately, many Muslims waste these precious moments by spending most of the night in empty entertainment. When the time comes to get up for night prayer, they fall asleep and are deprived of a great benefit. But next year they may not have such a wonderful opportunity to earn Paradise! Satan laughs at them, deceives them and leads them astray from the path of Allah. Addressing this daring enemy, Allah Almighty said: “Verily, you have no power over My servants, except the lost ones who will follow you” (al-Hijr, 17:42).

A prudent person will not indulge the desires of Satan, knowing the hatred that he feels for the descendants of Adam. He does not hide his hostility towards people and tirelessly tries to turn them away from everything that benefits them. Therefore, only those of little faith follow his path, who act contrary to the requirements of religion and do not listen to the voice of reason. The Almighty said: “Do you really recognize him and his descendants as your patrons and helpers instead of Me, while they are your enemies? This is a bad substitute for the wicked!” (al-Kahf, 18:50). He also said: “Truly, the devil is your enemy, so treat him as an enemy. He calls his party to become inhabitants of the Flame” (Fatir, 6).

# Another feature of the last ten days of Ramadan is seclusion in the mosque. It is known that the Messenger of Allah, peace and blessings of Allah be upon him, and his companions retired to the mosque to worship the Almighty every year.

It is reported that Abu Said al-Khudri said: “Once the Prophet, peace and blessings of Allah be upon him, retired to the mosque in the first ten days of Ramadan. Then he continued his seclusion in the second ten days of Ramadan. Then he said: “I retired to the mosque in the first ten days of Ramadan to catch the night of destiny. Then I continued my solitude in the second decade. Then a revelation was sent down to me that this night was in the last ten days. Therefore, whoever of you wants to retire to the mosque, let him do so during the last ten days of Ramadan” (This hadith was narrated by Muslim).

It is reported from the words of Aisha that the Prophet, peace and blessings of Allah be upon him, retired to the mosque in the last ten days of Ramadan until the Almighty and Great Allah called him to himself, and after his death his wives began to do the same.

Another hadith, transmitted from the words of Aisha, reports that every Ramadan the Prophet, peace and blessings of Allah be upon him, would retire to the mosque for ten days, and in the last year of his life he would retire for twenty days (This hadith was reported by al-Bukhari).

And in the hadith of Anas b. Malika says: “Usually the Prophet, peace and blessings of Allah be upon him, would retire to the mosque during the last ten days of Ramadan. One day he was unable to do this, and the next year he retired to the mosque for twenty days” (This hadith was narrated by Ahmad and at-Tirmidhi).

Aisha is reported to have said: “When the Prophet, peace and blessings of Allah be upon him, was going to retire to the mosque, he would perform the dawn prayer, after which he would go to a place of seclusion.” Aisha asked him to allow her to set up a tent for herself in the mosque, and he allowed her to do so. Hearing about this, Hafsa also set up a tent for herself. Following her, Zeinab heard about this and also set up a tent for herself. After dawn prayer, the Messenger of Allah, peace and blessings of Allah be upon him, saw four tents and asked: “What is this?!” They told him what had happened, and he said: “What prompted them to such piety? Remove these tents so I won’t see them again!” That year he secluded himself not in Ramadan, but in the last ten days of Shawwal" (This hadith was reported by al-Bukhari, and in the versions of Muslim and Abu Dawud it is reported that the Messenger of Allah, peace and blessings of Allah be upon him, made up for the missed seclusion in the first ten days Shawwal).

From these traditions it follows that solitude in the mosque is a desirable requirement. Imam Ahmad said: “I have not heard that there is any disagreement among theologians that seclusion in the mosque is a desirable injunction.”

The purpose of this ritual is to completely devote oneself to the worship of Allah Almighty in order to gain His favor and catch the blessed night of predestination. Therefore, during solitude, a person should avoid worldly conversations that do not concern him, remember Allah, read the Koran, perform prayer and other rituals of worship.

The great Muslim scholar Ibn al-Qayyim wrote about the meaning of this wonderful ritual: “Mental well-being and commitment to the straight path leading to Allah Almighty are achieved when a person gathers his thoughts together and completely devotes himself to Allah Almighty. If there is a commotion in the soul, then it can only be put in order through aspiration towards Allah Almighty. Excessive food and drink, excessive sleep, useless meetings with people, empty conversations - all this creates disorder in a person’s soul, scatters his thoughts in different directions, blocks his path leading to Allah Almighty, weakens him, hinders him and, finally, stops him. his. That is why the Mighty and Merciful Allah had mercy on His slaves and commanded them to observe fasting, which allows a person not to overindulge in food and drink and to get rid of base passions that prevent him from approaching the Almighty Lord. He prescribed fasting to the extent that only brings benefit to a person. And thanks to this, the slave benefits from this for his worldly and future life. Fasting does not harm a person and does not prevent him from improving his worldly and future life. And along with this, Allah ordered His slaves to retire to worship Him. The meaning and wisdom of this injunction is that a person should strive for Allah Almighty with all his soul, devote himself to Him alone, retire with Him, move away from worldly affairs and engage only in the worship of his Lord. During solitude, all a person’s worries and thoughts are related to how best to remember and love Allah and how best to strive for Him. A person gets rid of all other worries and thoughts. He cares only about striving for Allah. His thoughts are occupied only with remembering Allah and thinking about how to gain His favor and get closer to Him. He refuses to communicate with people for the sake of communication with Allah and imagines himself on the Day of Great Solitude, when he will be in the grave. Truly, there a person will not find interlocutors and will be able to enjoy communication only with Allah. This is the meaning of great solitude. And if so, then you can achieve your goal only through solitude during fasting. And therefore, it is necessary to retire to worship Allah on the most glorious days of fasting. These are the last ten days of Ramadan" (Ibn al-Qayyim, Zad al-Maad, vol. 2, pp. 82-83).

The Holy Qur'an and the Most Pure Sunnah clearly set out the rules that must be observed during solitude in the mosque.

We have already mentioned the hadith of Aisha: “When the Prophet, peace and blessings of Allah be upon him, was going to retire to the mosque, he performed the dawn prayer, after which he went to a place of solitude” (This hadith was reported by al-Bukhari and Muslim).

From this hadith it follows that seclusion in the mosque during the last ten days of Ramadan should begin on the twenty-first day of this month after dawn prayer. However, Abu Hanifa, Malik, al-Shafi'i, Ahmad and many other theologians believed that the Prophet Muhammad, peace and blessings of Allah be upon him, began seclusion in the mosque before the sunset prayer of the twentieth Ramadan. And after the dawn prayer, he retired to the tent and began to worship Allah separately. This opinion is correct, since it allows us to combine all the traditions about how the Prophet, peace and blessings of Allah be upon him, retired in Ramadan.

During seclusion in the mosque, it is forbidden to have sexual intercourse, as well as to perform any actions preceding this, for example, kissing your wife or touching her with lust. Allah Almighty said: “Do not have intimacy with them while you are in the mosques” (al-Baqarah, 2:187).

Sheikh al-Saadi, in his commentary to this verse, wrote: “Since the permission to have sexual intercourse with wives at night during Ramadan does not apply to absolutely all fasting people, Allah Almighty said that it is forbidden to have sexual intercourse with wives during seclusion in the mosque. This revelation testifies to the legality of seclusion in the mosque to worship Allah Almighty, renouncing worldly life. It also follows from this verse that solitude is allowed only in mosques, and during the time of the Prophet Muhammad, peace and blessings of Allah be upon him, places in which the five obligatory prayers were regularly performed were considered mosques. It also follows from this verse that sexual intercourse violates the privacy of the mosque" (Al-Saadi, Taysir al-Karim ar-Rahman, p. 70).

However, there is nothing reprehensible if, during solitude, a believer, of necessity, talks with his wife or with someone else. It is reported that the mother of the faithful, Safiyya bt. Huyey said: “I came to the Messenger of Allah, peace and blessings of Allah be upon him, when he retired to the mosque. I visited him at night and talked with him. Then I stood up to leave, and he stood up to see me off.” (This hadith was narrated by al-Bukhari and Muslim). Then she stayed in the house of Osama b. Zeida.

During solitude, it is permissible to protrude part of the body from the mosque. It is reported that Aisha said: “When I had monthly bleeding, and the Prophet, peace and blessings of Allah be upon him, retired to the mosque, he stuck out his head, and I washed it” (This hadith was reported by al-Bukhari). Another hadith reports that Aisha said: “The Messenger of Allah, peace and blessings of Allah be upon him, stuck his head to me while remaining in the mosque, and I combed his hair. When he retired to the mosque, he came home only when necessary” (This hadith was reported by al-Bukhari and Muslim, and its text is given according to the version of al-Bukhari).

As for leaving the mosque, it can be divided into three categories.

The first category includes exit when necessary, when a person leaves the mosque to perform natural needs, ablution, eat food, etc. In this case, he has the right to leave the mosque if he cannot do this without leaving there. For example, if a mosque has a toilet and a bathhouse where a person can relieve himself and bathe, or if someone brings him food, then he is prohibited from leaving the mosque, since this is not necessary.

The second category includes going out to perform a righteous act, for example, visiting a sick person or attending a funeral. In this case, it is permissible to leave the mosque if the person stipulated this condition before starting the seclusion. For example, if a relative of a person is very sick or is dying, then he is allowed to make a reservation before starting the retreat that he will visit him.

The third category includes leaving the mosque for something that is contrary to the spirit of privacy in the mosque, such as trading or sexual intercourse. If a person leaves the mosque for this purpose, then the ritual of solitude is violated and loses all meaning.

Another feature of the last ten days of Ramadan is the night of destiny. This night is better than a thousand months, and on it important events take place that determine the fate of creation. We will talk about the excellence of this night and how Muslims should spend it in the next lesson, if Allah wills.

To conclude this topic, I can only add that the final stage of any rite of worship, of any undertaking, is of exceptional importance. It depends on him whether a person’s efforts will be accepted or not, whether they will be beneficial or will turn out to be futile and useless.

It is reported that Sahl b. Saad al-Saidi said: “During one of the campaigns, the Messenger of Allah, peace and blessings of Allah be upon him, met the pagans, and the Muslims entered into battle with them. Then the Messenger of Allah, peace and blessings of Allah be upon him, returned to his camp, and the pagans returned to theirs. Among the companions of the Messenger of Allah, peace and blessings of Allah be upon him, there was one man who did not miss a single opportunity so as not to chase a pagan and kill him with his sword, and people began to say: “Today none of us has done so much, how much did so-and-so do!” However, the Messenger of Allah, peace and blessings of Allah be upon him, said: “Verily, he is one of the inhabitants of Hell!” Then one of the people said: “I will follow him everywhere,” and he went with him, stopping where he stopped, and hurrying when he was in a hurry. And then this man was seriously wounded, and, wanting to give up his life as quickly as possible, he put the hilt of his sword to the ground, and its tip to his chest, threw himself on the sword and committed suicide. Then the one who followed him came to the Messenger of Allah, peace and blessings of Allah be upon him, and said: “I testify that you are the Messenger of Allah!” He asked: “What happened?” He said: “You called that man one of the inhabitants of Hell, and this amazed people. Then I said: “I will tell you about him.” So I began to follow him relentlessly. He was seriously wounded and, wanting to give up his life as quickly as possible, he put the hilt of his sword to the ground, and its tip to his chest, threw himself on the sword and committed suicide.” Then the Messenger of Allah, peace and blessings of Allah be upon him, said: “Indeed, people may imagine that a person is doing the deeds of the inhabitants of Paradise, while he is one of the inhabitants of Hell, and people may imagine that a person is doing the deeds of the inhabitants of Hell, while he from among the inhabitants of Paradise! Another version adds: “Verily, all deeds are judged by their completion” (This hadith was reported by al-Bukhari).

This is why Muslims should honor the last days of Ramadan, pay special attention to worship during them and not miss the slightest opportunity to do good deeds during this blessed period